In our contemporary reality, the callers to Allah Almighty are the means of salvation. To them is attributed the merit of conveying the call to Allah to His creation. The research aims to highlight the positive qualities of the callers to Allah Almighty, as outlined in the verses of the Holy Quran. It seeks to elucidate how these qualities can be leveraged in the call to Allah Almighty, activating the role of the callers through a modern and contemporary vision grounded in the Arabic language as the language of the Holy Quran. The research methodology relies on the analytical inductive approach, analyzing the statements presented in the verses of the Holy Quran and deriving meanings that contribute to our research. The research plan is built upon mastering the Arabic language as the language of the Holy Quran, the trustworthiness of the preacher in presenting Islamic and scientific issues to the audience, the positivity of the preacher towards those invited, and finally, effective planning by the preacher for the success of the call. The research concludes that the Arabic language is the origin of contemporary languages, the verses of the Holy Quran came in the Arabic language to affirm its strength and soundness. The callers to Allah play an effective role in revitalizing the call by focusing on learning and teaching Arabic to both Arabic speakers and non-Arabic speakers as much as possible. Proficiency in the Arabic language enhances the credibility and scholarly status of the callers in front of those invited, making them a trusted source for everyone. The callers must adhere to trustworthiness in presenting intellectual and scientific issues, and plan effectively for the success of their call. This is a duty and a necessity for conveying the call to the largest possible audience in our current world.
The Holy Quran
Al Hashimi, M. (2002), Shakhsiyyat al-Muslim kama yasoughuha al-Islam fi al-Kitab wa As-Sunnah, Dar al-Basha'er al-Islamiyya.
Al-Alousi, S. (1994). Rooh al-Ma'ani fi Tafsir al-Quran al-Azim wa al-Sab' al-Mathani. Beirut: Dar al-Kutub al-Ilmiyah.
Al-Barakati, M. (2003). At-Tarifat al-Fiqhiyyah. Dar al-Kutub al-Ilmiyah.
Al-Bukhari, M. (2001). Sahih al-Bukhari. Dar Tawq An-Najah.
Al-Ghazali, M. (1987). Khuluq al-Muslim. Dar al-Rayan lit-Turath.
Al-Hanbali, M. (2009). Fath Ar-Rahman fi Tafsir al-Quran. Dar An-Nawadir.
Al-Haqqarah, A. (n.d). Ruka'iz Da'wat Nabiyu Allah Yusuf alayh As-Salam. Egypt: Maktabat al-Azhar al-Hadithah.
Al-Jurjani, A. (1983). Kitab At-Tarifat. Lebanon: Dar al-Kutub al-Ilmiyah.
Al-Khaldi, Y. (n.d). Fann At-Takhteet wal Athar fi Hayat Ad-Da'iyah. Dar al-Qasim, Islamic Booklets.
Al-Minawi, Z. (1990). At-Tawqif 'ala Mahamat At-Ta'areef. Egypt: Alam al-Kutub.
Al-Qattan, M. (2000). Mabahith fi 'Ulum al-Quran. Maktabah al-Ma'arif for Publishing and Distribution.
Al-Qushayri, A. (n.d). Lata'if al-Isharat. Egypt: General Egyptian Book Organization.
Ash-Shafi'i, M. (1940). Ar-Risalah. Egypt: Maktabat al-Halabi.
As-Suyuti, J. (1974). Al-Itqan fi Ulum al-Quran. Egypt: General Egyptian Book Organization.
At-Tabari, M. (2000). Jami' al-Bayan fi Ta'weel al-Quran. Ahmad Muhammad Shakir, Mo'asasat Ar-Risalah.
At-Tuwayjiri, M. (n.d). Mawsu'at Fiqh Al Qulub. Bayt al-Afkari Ad-Dawliyah.
Az-Zuhayli, W. (1997). At-Tafsir al-Munir. Beirut: Dar al-Fikr al-Mu'asir.
Hameed, N. (1988). Al-Muntakhab min Musnad Abdullah bin Hamid. Egypt: Maktabat al-Sunnah.
Hijazi, M. (n. d). At-Tafsir al-Wadih. Dar al-Jeel al-Jadid.
Said, M. (2014). Fann Ad-Da'wah "Al-Wasail wal Asalib" Surat Yusuf – 'Alayh As-Salam – Namuthajan., Egypt: Dar al-Andalus, Minufiya.
Tantawi, M. (n.d). At-Tafsir al-Wasit lil-Quran al-Karim. Egypt: Dar Nahdat Misr for Printing and Publishing.
Umar, A. (2008). Mu'jam al-Lughah al-Arabiyah al-Mu'asirah. Alam al-Kutub.
