The rule of using jokes in the nation's entertainment sector, which includes comedies in films and dramas, is the subject of this study. Humor that denigrates people or pluralistic community groups is frequently mixed with obscenity, genitalia, racism, and satire. Although the Film Censorship Board (LPF) and the Malaysian Islamic Development Department (JAKIM) have issued guidelines, they are still of a general nature. As a result, this study's objective is to present how humour was used by the Prophet SAW, his companions, and the Salaf generation in a way that was consistent with Islamic law. This study uses a qualitative methodology with a focus on case study design and content analysis. A collection of primary and secondary data about jokes based on the Qur'anic text, hadith, the practice of companions, Salafussolih and jurist viewpoints will be gathered in order to perform content analysis. This research is essential for creating Shariah-compliant comedy standards that can be used as a guide by community and entertainment activists in accordance with the National Community Policy and further the goal of a "Super Smart Society," which is the outcome of the value improvement in achieving the goals of Industrial Revolution 5.0.
Abdul Ghani, S. (2001). Seni Dalam Islam. Intel Media.
Abdullah, M. Z. (1992). Al-Akhlaq al-Islamiyyah wa Atharuha fi Bina? al-Mujtama?(1st ed.). Pustaka Antara.
Abu al-Laith, N. M. I. (2004). Fatawa al-Nawazil. Dar Kutub al-‘Ilmiyah.
Abu Dawud, S. Al-A. (n.d) Sunan Abi Dawud (Muhammad Muhy al-Din Abd al-Hamid, Ed.). Al-Maktabah al-Asriyyah.
Abu Ghuddah, H. (2006). Al-Mizah fi al-Islam. Rabitah al-Alam al-Islami.
Ahmad, Ibn Hl. (1991). Al-Musnad. Dar al-Fikr.
Ahmad, Ibn H. (2001). Musnad al-Imam Ahmad (al-Arnaut, Shu'ayb, Adil Mursyid, et.al, Ed. (1st ed.). Muassasah al-Risalah.
Ahmad, M. I.,& Nor, M., Ali, S. (2012). Memahami Kuantitatif & Kualitatif dalam Penyelidikan Pengajian Islam. Universiti Kebangsaan Malaysia.
Al-Adawi, A. Ibn A. (n.d). Hasyiah al-Adawi 'ala Sharh Kifayat al-Talib al-Rabbani (Al-Baqa'iy, Muhammad, Ed.). Dar al-Fikr.
Al-Albani, M. N. Al-D. (1994). Da?if al-Adab al-Mufrad. Dar al-Siddiq.
Al-Alusi, S. al-Din Al-S. M. (1987). Ruh al-Ma‘ani fi Tafsir al-Quran al-‘Azimwa al-Thabi‘ al-Mathani. Dar al-Fikr.
Al-Asqalani, A. Ibn H. (2011). Fath al-Bari. Dar al-Tibah.
Al-Asqalani, A. Ibn H. (2013). Fath al-Bari Bisyarh Sahih al-Bukhari (Al-Arnaut, Ed.). Dar al-Risalah al-Alamiyyah.
Al-Bayhaqi, A. Ibn H. (1986). Al-Adab fi al-Akhlaq. Maktabah al-Riyadh al-Hadithah.
Al-Bayhaqi, A. Ibn H. (2003). Al-Sunan al-Kubra. (‘Ata, Muhammad ‘Abd al-Qadir, Ed. (3rd ed.). Dar al-Kutub al-Ilmiyyah.
Al-Bukhari, M. Ibn I. (2002). Sahih al-Bukhari. (1st ed.). Dar Ibn Kathir.
Al-Ghazali, M. Ibn M. (1998). Ihya? ?Ulum aI-Din. Maktabah Misr.
Al-Ghazali, M. Ibn M. (n.d). Ihya’ Ulum al-Din. Dar al-Makrifah.
Al-Ghazzi, B. Al-Din M. (1986). Al-Murah fi al-Mizah. Maktabah al-Thaqafah al-Diniyyah.
Al-Haytami, A. Ibn H. (2002). Al-Zawajir ‘an Iqtiraf al- Kaba?ir. Dar al-Hadith.
Al-Jundi, A. (n.d). Ahdaf al-Tagrib fi al-?Alam al-Islami. Al-Azhar.
Al-Khalidi, I. B. S. (n.d). Nuzhat al-Nadhir fi al-Mulh wa al-Tara’if wa al-Nawadir. Dar al-Faruq.
Al-Khin, M. S. (1996). Al-?Aqidah al-Islamiyyah: Arkanuha Haqa?iquha? Mufsidatuha (1st ed.). Dar Ibn Kathir.
Al-Khuraisi, Ibrahim Ibn Saleh. (1994). Al-Tanbihat al-Mukhtasoroh. Dar al-Somai‘i.
Al-Munajjid, M. B. S. (2016). Al-Tashabbuh bi al-Kuffar, http://islamqa.info/ar/cat/2025#6580.
Al-Nawawi, M. Al-D. Y. Ibn S. (1971). Al-Azkar (Al-Arna’ut, Abd al-Qadir, Ed.). Dar al-Mallah.
Alo Lliweri, M. S. (2003). Makna Budaya dalam Komunikasi Antarbudaya. LKiS Yogjakarta.
Al-Qaradawi, Y. (1980). al-Halal wa al-Haram fi al-Islam. Al-Maktab al-Islami.
Al-Qastallani, A. Ibn M. (1991). Al-Mawahib al-Ladunniyyah. Al-Maktab al-Islami.
Al-Quran Al-Karim. (n.d). AlQuran.My. https://www.alquran.my/?l=en
Al-Sabuni, M. A. (1977). Rawai? al-Bayan: Tafsir Ayat al-Ahkam min al-Quran. Maktabah al-Ghazali.
Al-Shawkani, M. Ibn A. (1990). Nayl al-Awtar: Sharh Muntaqa al-Akhbar min Ahadith Sayyid al-Akhyar. Dar al-Kutub al-?Ilmiyah.
Al-Suyuti, J., Al-Din, Abd Al-R. (n.d). Al-Ashbah wa al-Nazair. Dar Ihya‘ al-Kutub al-Arabi & Syarikat Isa al-Babi al-Halabi.
Al-Syafi?i, M. Ibn I. (2002). Al-Umm (1St ed.). Dar al-Kutub al-?Ilmiyah.
Al-Sya?rawi, M. M. (2009). Al-Mukhtasar al-Mukhtar min Tafsir al-Sha?rawi li al-Quran al-?Azim. Dar al-Raudhah.
Al-Tabarani, S. ibn A. (1994). Al-Mu’jam al-Awsat (‘Iwad Allah, Tariq & al-Husayni, Abd al-Muhsin, Ed.). Dar al-Haramayn.
Al-Tabari, M. Bin J. (1997). Tafsir al-Tabari Jami ? al-Bayan ?an Ta?wil Ayyi al-Quran. Dar al-Qalam.
Babbie, E. (1992). The Practice of Social Research. Wardsworth Publishing Company.
Bryman, A. (2001). Social Research Methods (1st ed.). Oxford University Press.
Chua, Y. P. (2006). Kaedah dan Statistik Penyelidikan Buku 1: Kaedah Penyelidikan. Mc Graw Hill (Malaysia) Sdn Bhd.
Denzin, N. K. (2001). Handbook of Qualitative Research (2nd ed.). Sage Publications Ltd.
Desberg, P., & Others, A. (1981). The Effect Of Humor On Retention Of Lecture Material. (ERIC Document Reproduction Series No. ED223118).
Earl, Babbie & Benaquisto, Kucia. (2010). Fundamentals of Social Resesarch (2nd ed.). Nelson Education.
Hamidullah, M. (1983). Introduction to Islam. International Islamic Federation of Student Organization.
Hassan, A. (1986). Al-Munjid fi al-Lughah wa ?Alam (32nd ed.). Al-Maktabah al-Syarqiah.
Ibn al-Haj, M. Ibn M. (n.d.). Madkhal al-Syar’ al-Syarif. Dar al-Turath.
Ibn Kathir, I. Bin ?U. (2011). Tafs?r al-Quran al-?Az?m (6th ed.). Dar al-Salam.
Ibn Majah, M. Ibn Y. Al-Q. (2009). Sunan Ibn Majah (Al-Arna’ut, Syu’ayb, et.al. Ed.). Dar al-Risalah al-Alamiyyah.
Ibn Manzur, J. Al-D. M. Bin M. (1994). Lisan al-?Arab. Dar Sadir.
Ibn Rusyd, M. Ibn A. (2006). Bidayat al-Mujtahid wa Nihayat al-Muqtasid (2nd ed.). Dar Ibn Hazm.
Ibn Taymiyyah, A. Ibn ‘Abd Al-H. (1908). Kitab Majmu‘at al-Fatawa. Matba‘at Kurdistan.
Jabatan Kemajuan Islam Malaysia (JAKIM). (2020). SOP Aktiviti Masjid dan Surau. https://www.islam.gov.my/ms/garis-panduan/497-sop-aktiviti-masjid-dan-surau
Juniati, S. (2019). Implikatur Wacana Humor Dalam Webtoon “Tahi Lalats” Karya Nurfadli Mursyid. CENDEKIA: Jurnal Ilmiah Pendidikan, Volume 7 No. 1, March, 130-141.
Azmi, K. J. (2012). Metodologi Pengumpulan Data Dalam Penyelidikan Kualitatif. Kursus Penyelidikan Kualitatif Siri 1 2012 Institut Pendidikan Guru Malaysia Kampus Temenggong Ibrahim, Puteri Resort, Melaka, Malaysia.
Lawak Body Shaming Lapuk!. (2019). myMetro. https://www.hmetro.com.my/rencana/2019/10/506565/lawak-body-shaming-lapuk
Mahmud, M. N. (n.d). Tara’if wa Nawadir Min ‘Uyun al-Turath al-Arabi. Dar al-Nafa’is.
Marwan, I. (2013). Rasa Humor dalam Perspektif Agama. Buletin Al-Turas, 19 (2), 267-278.
Daud, M. (1997). Pengenalan Syari'ah. Dynamic Educare.
Meluat Tengok Artis Tua Mengada. (2015, October 26). Berita Harian. https://www.bharian.com.my/bhplus-old/2015/10/91914/meluat-tengok-artis-tua-mengada
Muslim, Abu al-Hasan ibn al-Hajjaj. (n.d.) Sahih Muslim (‘Abd al-Baqi, Muhammad Fu’ad, Ed.). Dar Ihya’ al-Turath al-Arabi.
Baharom, N. (2007). Kamus Dewan (4th ed.). Dewan Bahasa dan Pustaka.
Rahim (Joras) Terima Teguran Lawak Lucah Di MLM. (2017, March 25). mStar. https://www.mstar.com.my/spotlight/hiburan/2017/03/25/rahim-joras
Rahmanadji, D. (2007). Sejarah, Teori, Jenis dan Fungsi Humor. Jurnal bahasa dan seni, 35 (2), 213-221.
Saiful enggan sertai Maharaja Lawak. (2015). Berita Harian Singapura. https://www.beritaharian.sg/gah/hiburan/saiful-enggan-sertai-maharaja-lawak
Zero kaya RM500,000. (2015). My Metro. https://www.hmetro.com.my/mutakhir/2015/02/29239/zero-kaya-rm500000
