This research is the third part of the series of "the environment" for which we indicated in the first part at our talking about the human environment, then the animal environment and this research consists of a summary for the research, an introduction, seven sections and a conclusion that consists of the most important results and recommendations. The research includes talking about the botanical environment in the country of Malaysia and the ways of conserving it within our contemporary life as the man can't do without the botanical environmental as it is the one that protects him from the sun's heat and from the winter's coldness and it is the reason for feeding the mankind sometimes in a direct way and in other times by an indirect way. And for the approach that I relied on, it is the analytical descriptive approach that aims at analyzing the transferred texts and ideas and transferring the Malaysian experience in the way of conserving the botanical environment. The research aims at proving the care of the country of Malaysia towards the botanical environment and their looking after it and issuing laws for conserving them despite the variety of its shapes and its colors difference. Regarding the research limits, it is represented in the ways of conserving the botanical environment through the legislations and the laws issued by the country to protect them and from the most important research results for which the researcher reached is working on collecting the rain water with making use of it in enlarging the planting of the trees and the fruitful and non-fruitful plants as every one of that has enormous benefits and that's after reclaiming and paving the land and reviving the dead from it and punishing whoever cut the trees and burn the palm trees with no necessity of that and working on reforming the tillage and the off-spring but not corruption. From the most important recommendations of the research is that the researcher recommends the entire individuals, the governments, the private associations to take care of the vital objects in which there is a service for the humanity like caring for the environment by its general and comprehensive concept for the entire aspects of life and its vital problems including the botanical environment as it has great goodness for the human environment and also the animal environment.
The Holy Quran
Ibn Asaker. (1995). History of Damascus. Dar Al-Fikr for printing, publishing and distribution.
Ibn Majah. (2009). Sunan Ibn Majah. Dar Al-Risala International.
Al-Bukhari. (1989). Aladab Elmofrad. Beirut: Dar Al-Bashaer Al-Islamiyyah.
Dwaikat. (2021). How to preserve the environment.
Al-Saadi. (2000). Tayseer Al-Karim Al-Rahman in Interpreting the Words of Al-Manan.
Al-Sana’ani. (2011). Al-Tanweer Explanation of Al-Jami’ Al-Saghir. Saudi Arabia: Dar Al-Salam Library.
Al-Fiqi. (n.d). The features of compassion for the environment and its components.
Muslim. (1973). Algamaa Alsahih, Beirut: Dar Revival of Arab Heritage.
Al-Mazhary. (2012) Almafateeh fi sharh Almasabeeh. Dar Al-Nawadir, Edition: the First.
Musa, S. (2002). Fath Al-Moneim, Explanation of Sahih Muslim, Beirut: Dar Al-Shorouk.
Al-Nawawi. (1971). Al-Minhaj Explanation of Sahih Muslim Ibn Al-Hajjaj. Beirut: Dar Ihya Al-Tath Al-Arabi.
(Said et al., 2023)
Said, M. H. M., Khattab, A. M. A.-M., Abd, I. B. E., & Elgadir. (2023). Methods of Preserving The Botanical Environment: Malaysia As A Mode. International Journal of Academic Research in Business and Social Sciences, 13(10), 82–86.
Copyright: © 2023 The Author(s)
Published by HRMARS (www.hrmars.com)
This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode