Spirituality is an essential component of human development. From a spiritual standpoint, physical and internal human components are engaged in human development. It acts as a stimulus for new developments, especially those that benefit marginalized groups like the one of the indigenous people. One of the driving factors in the aboriginal community is the preacher. Preachers in the Aboriginal culture need to be prepared in a variety of ways, including their spirituality. These preachers need to be prepared in a variety of ways, including spiritually. This study attempts to discover the spiritual elements that are necessary in order to generate preachers who serve the aboriginal population, particularly preachers who are native to and a part of their own tribes. How do these elements fulfil the needs for spiritual development of indigenous preachers? In order to confirm that spiritual components are genuinely required by the preacher, this study also aims to look at the expert panel's agreement in the process of confirming the necessity for spiritual aspects in the development of indigenous preachers. The Fuzzy Delphi design and a purposeful sampling of 14 da'wah specialists from the aboriginal community were used in this study's methodology. The data is analyzed using triangular fuzzy numbers, and the placements of the elements are determined using the 'defuzzication' procedure. The findings from the research indicate that in order to develop spiritually, aboriginal community preachers should concentrate on three important areas. They are fundamental components of morality, faith, and worship. All three of these factors must be taken into account in order for the experts to come to an agreement and a consensus. The goal of this research is to build a framework for the spiritual development of aboriginal community preachers that can serve as a roadmap for participants in governmental and non-governmental organizations to improve their practise of Islam.
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