International Journal of Academic Research in Business and Social Sciences

search-icon

A Comparative Study of Government Policy in Dealing with Deviant Teachings in Islam: The Case of Malaysia and Turkey

Open access
Since the collapse of the Ottoman Empire after World War I, Muslim wilayets (provinces) disintegrated and many were colonialized by the Allied powers comprising the Europeans, Soviet Union and the United States. Post-World War II, however, most of the Muslim wilayets started to achieve their independence and have become part of the modern state system. Muslim states were no longer paying their allegiance to the one single center of leadership as it was during the Islamic Caliphate era. The establishment of the Organization of Islamic Cooperation (OIC) in 1969 could not replace the Caliphate institution for it had no ultimate political power over Muslim countries. Every Muslim country now has their own religious practices. Undeniably, in managing religious affairs they have to deal with a lot of challenges. One of the challenges is the spread of deviant teachings which if no stern action is taken it may threaten the unity of the Muslim community. Meanwhile, Muslim countries have different policies and approaches in tackling the spread of deviant teachings. Therefore, the main aim of this study is to compare Malaysia and Turkey policies in dealing with the deviant teachings within their Muslim community, respectively. The comparative analysis will be revolved around the definition of deviant teachings, government policies and their implications in containing the spread of the deviant teachings in both countries.
Abu-Hussin, M. F., & Salleh, M. A. (2016). Saudi Arabian - Malaysian Relations. In N. Partrick (Ed.), Saudi Arabian Foreign Policy (pp. 290 - 303). London, UK: I.B.Tauris
Abu–Hussin, M. F., Idris, A., & Salleh, M. A. (2018). Malaysia’s Relations with Saudi Arabia and Iran: Juggling the Interests. Contemporary Review of the Middle East, 5 (1), 46-64. doi:10.1177/2347798917744294. Available at https://doi.org/10.1177/2347798917744294.
Alatas, S. F. (2014). Salafism and the Persecution of Shi‘ites in Malaysia. Retrieved from http://www.mei.edu/content/map/salafism-and-persecution-shi%E2%80%98ites- malaysia.
Majlis-e-Ulama-e-Shia-Europe. (2013). Mahathir Mohamad: Shia Teachings Should Not Be
Practised In Malaysia. Retrieved from https://majlis.org.uk/mahathir-mohamad-shia-
Teachings-should-not-be-practised-in-malaysia/. Date of accessed: 3 October 2017.
Adnan Oktar: Turkish TV Preacher Arrested on Fraud and Abuse Charges. (2018, July 11).
BBC, July 11, 2018, retrieved from https://www.bbc.com/news/world-europe-44792102. Date of accessed: 27 November 2018.
Ak?n, M. (2018). Günümüzde Baz? Marjinal Mehdî Tiplemeleri ve Söylem Analizleri. Kader,
15 (1), p. 66-88.
Aktürk, ?. (2017). Turkey’s Civil Rights Movement and The Reactionary Coup: Segregation,
Emancipation, and the Western Reaction. In Muhittin Ataman (Ed.), July 15 Coup Attempt in Turkey: Context, Causes and Consequences. Ankara: SETA.
Alhadjri, A. (2018). Tangis Syukur Pengikut Ahmadiyah di Mahkamah, Malaysiakini, 6
Julai, Retrieved from: https://www.malaysiakini.com/news/433041. Date of accessed: 2 December 2018.
Ariffin, M. (2016). Cult Leader – Obituary. The Telegraph, 5 May, Retrieved
from: https://www.telegraph.co.uk/obituaries/2016/05/05/ariffin-mohammed-cult-leader--obituary/ . Date of accessed: 3 December 2018.
Arnold, T. (2012). The Spread of Islam: A History of Peaceful Preaching. New Delhi:
Goodword Books.
Ataman, M. (2017). Introduction. In Muhittin Ataman (Ed.), July 15 Coup Attempt in Turkey:
Context, Causes and Consequences. Ankara: SETA.
Ayd?n, B. (2003). Meclis-i Me?âyih. Türkiye Diyanet Vakf? ?slam Ansiklopedisi, 28.
Babulal, V., & Kannan, H. K. (2018). Mujahid: Guidelines Needed to
Differentiate Between Syiah Followers, Promoters. New Straits Times. Retrieved from: https://www.nst.com.my/news/nation/2018/11/433004/mujahid-guidelines-needed-differentiate-between-syiah-followers-promoters. Date of accessed: 10 December 2018.
Barker, E. (2013). New Religious Movements: Their Incidence and Significance. In
Bryan Wilson. (ed). New Religious Movements: Challenge and Response. July 19, 2018.
Barker, E. (2014). The not-so-new Religious Movements: Changes in ‘The Cult Scene’
Controversial Turkish Televangelist Arrested. (2018, July 11). CNN, Retrieved from:
https://edition.cnn.com/2018/07/11/europe/turkey-televangelist-arrested-intl/index.html. Date of accessed: 30 November 2018.
David, A. (2016). Ayah Pin , "Sky kingdom" Sect Leader is Dead, New Straits Times, 23 April, Retrieved from: https://www.nst.com.my/news/2016/04/140972/ayah-pin-sky-kingdom-sect-leader-dead. Date of accessed: 3 December 2018.
Demir, H. (2018, July 27). Türkiye’nin Cemaatlerle ?mtihan?. Türkiye, Retreived from:
http://www.turkiyegazetesi.com.tr/yazarlar/hilmi-demir/603396.aspx. Date of accessed: 4 December 2018.
Engku Alwi, E. A. Z. (2010). Ajaran Sesat di Malaysia. Jurnal Peradaban, 3, 1-16,
Engku Alwi, E. A. Z. (2015). Ajaran Sesat di Malaysia: Faktor Penyebaran dan Cara Penyelesaiannya. Kuala Lumpur: Dewan Bahasa & Pustaka.
Exploitation of Religion and Terrorist Organization DAESH. (2017). The Presidency of
Religious Affairs, Ankara, Retrieved from: https://dosya.diyanet.gov.tr/DIYKDosya/YayinDosya/94342976-b84f-495c-b7bc-d8a32498d6a4.pdf. Date of accessed: 4 December 2018.
Fadzil, A. (2011). Deviant Teachings in Malaysia and Theirs Interpretation of the Qur’an.
Federal Constitution. (2018). Petaling Jaya, Selangor: International L
In-Text Citation: (Idris & Kurtbag, 2019)
To Cite this Article: Idris, A., & Kurtbag, O. (2019). A Comparative Study of Government Policy in Dealing with Deviant Teachings in Islam: The Case of Malaysia and Turkey. International Journal of Academic Research Business and Social Sciences, 9(5), 305–324.