Tafsir Nur al-Ihsan is the second interpretation after Tarjuman al-Mustafid written in the Malay language in the 19th century AD by Omar (1970). The main objective of this study is to identify the influence of the external source in the text of Tafsir Nur al-Ihsan about Sabab Nuzul Ayah (The Contexts and Occasions of The Revelation of The Quran). Intertextual reading method is used in the process of analyzing Tafsir Nur al-Ihsan founded by Bakhtin and descriptions, developed and analyzed by Krestiva (1980). This study employs library research and fieldwork using the subjective approach which is descriptive. The study found seven works which have influenced the essence of Sabab Nuzul Ayah (The Contexts and Occasions of The Revelation of The Quran), which are Tafsir al-Jalalyn, Tafsir al-Jamal, Tafsir al-Baydawi, Tafsir al-Khazin, Tafsir al-Qurtubi, Tafsir al-Razi, and Tafsir al-Nasafi. The finding analysis also shows that Tafsir Nur al-Ihsan is mostly influenced by Tafsir al-Jalalyn.
Abdul Rahman, A. R. (2010). Mengenali Tuan Haji Saaid Mufti Ulama Tersohor di Alam Melayu. Working Paper at Seminar Ulama Melayu. Shah Alam.
Abdul Razak, H. O. (2012). Riwayat Hidup Syeikh Muhammad Sa’id. Alor Setar.
Al-Baydawi, N. A. (1996). Tafsir Al-Baydawi. Beirut: Dar al-Fikr.
Al-Dhahabi, M.H. (1977). ‘Ilm Al-Tafsir. Cairo: Dar al-Ma’arif.
Al-Jamal, S. (n.d.). Tafsir al-Jamal. Mesir: ‘Isa al-Babi al-Halabi.
Al-Khazin, A.A. (1979). Tafsir Al-Khazin. Beirut: Dar al-Fikr.
Al-Nasafi, A. A. (1999). Tafsir Al-Nasafi, Madarik al-Tanzil Wa Haqaiq al-Ta’wil. Bayrut: Dar Ibn Kathir.
Al-Qurtubi, A. A. (2003). Al-Jami’ Al-Ahkam Al-Qur’an. Riyad: Dar ‘Alim al-Kutub.
Al-Razi, M. D. (1981). Tafsir Mafatih l-Ghayb. Beirut: Dar al-Fikr.
Al-Suyuti & Al-Mahalli. (1919). Tafsir Al-Jalalyn. Dimashq: Dar al-Ulum al-Insaniyyah.
Dostoyevsky, F. (1965). The Idiot: Transl. with an Introduction by David Magarshack. Penguin Books.
Fadlan, M. O. (2009). Aplikasi Ilmu Takhrij Dalam Kitab Tafsir Melayu: Tinjauan Awal Terhadap Surah Al-Baqarah, Kitab Tafsir Nur Al-Ihsan Oleh Al-Shaykh Muhammad Sa’id Bin ‘Umar. Working paper at Seminar Sehari Tokoh Tafsir Dunia Melayu. UNITEN.
Ibn Khaldun, A. M. (2000). Muqaddimah Ibn Khaldun. Beirut: Dar Sadir.
Ibn Kathir, A. U. (1999). Tafsir Al-Qur’an Al-Azim. Al-Riyad: Dar Tayyibah.
Hawthorn, J. (2000). A Concise Glossary of Contemporary Literary Theory. London: Arnold.
Harari, J.V. (1979). Textual Strategies. New York: Cornell University Press.
Kristeva, J. (1980). Desire in Language: A Semiotic Approach to Literature and Art. Oxford: Basil Blackwell.
Mat Taib, M.I. (2003). Israiliyyat Dalam Tafsir: Kajian Terhadap Kitab Nur al-Ihsan, Karya Haji Muhammad Sa’id bin ‘Omar. University of Malaya.
Omar, M.S. (1970). Tafsir Nur al-Ihsan. Fatani: Matba’ah Bin Halabi.
Sardjono, P. (1986). Kakawin Gajah Mada. Bandung: Penerbit Binacipta.
Schmitz, T. A. (2007). Modern Literary Theory and Ancient Texts: An Introduction. Victoria. Blackwell Publishing.
Wan Nasyrudin, W.A. (2008). Tafsir Tarjuman al-Mustafid: Kajian Intertekstual. PhDThesis, University of Malaya.
Zaim, M.N. (2010). Kajian Takhrij Hadith Dalam Tafsir Nur Al-Ihsan. Universiti Sains Malaysia.
In-Text Citation: (Yusuff, Haji-Othman, & Manaf, 2019)
To Cite this Article: Yusuff, M. S. S., Haji-Othman, Y., & Manaf, M. R. A. (2019). The Source of Sabab Nuzul Ayah (The Contexts and Occasions of The Revelation of the Qur’an) in Tafsir Nur al-Ihsan: An Intertextuality Study. International Journal of Academic Research in Business and Social Sciences, 9(2), 487–496.
Copyright: © 2019 The Author(s)
Published by Human Resource Management Academic Research Society (www.hrmars.com)
This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode
