This study aims to examine the views from the classical jurists and the contemporary with regards to the nisab of zakat particularly on the issue of the fluctuation of the benchmark price of the nisab, which are the gold and the silver. This issue raised due to the claim that the price of the nisab benchmark has a tendency to the exploitation of the group of poor and the destitute in the asnaf list. A comparison between the classical and the contemporary views are much needed in examining their discussion regarding the fluctuation of the price of the benchmark of nisab and their reaction in tackling the issues within the scope of two eras. The study makes use of the document analysis to discern the characteristics of view from both eras. Basically, the findings indicate that the classical jurists made some justification on the issue, though the system of the market price is not as similar as today, however, the concentration to the issue is limited. Otherwise, the contemporary shows their interest in resolving this issue. Relatively, it is clear that the issue raised has an implication to the concerned group. Thus, the discussion needs to be accounted from the aspect of risk management and as a step of precautionary to the authorities. With the emergence of Islamic awareness in the society, understanding the implications of various aspects of possibility pertaining the future welfare of the Muslim is essential. Therefore, this study puts some additional aspect to be concerned, which has received less attention or might be overlooked.
Abu Daud, S. B. A. A. (n.d.). Sunan Abu Daud. Beirut: Al Maktabah Al ’Asriyyah.
Abu-Saud, M. (1988). Contemporary Zakat. Zakat and Research Foundation.
Adel Allouche, A. ibn’Al? A.-M. (1994). Mamluk Economics: A study and translation of al-Maqrizi’s Ighathah. Salt Lake City: University of Utah Press.
Al Bukhari, A. M. B. I. B. I. (2004). Sahih al-Bukhari. Cairo: Dar Ibn Haitham.
Al Dahlawi, A. B. A. R. (2005). Hujjatullah Al Balighah. Beirut: Dar Al Jayl.
Al Daruqutni. (2004). Sunan Al Daruqutni. Beirut: Muassasah al-Risalah.
Al Hirawiy, A. U. A. Q. (1986). Kitab Al Amwal. Beirut: Dar Al Fikr.
Al Maqrizi, T. A. B. A. (2007). Ighathah Al Ummah Bi Kashfi Al Ghummah. Egypt: Ain Al Dirasat Wa Al Buhuth Al Insaniyyah Wa Ijtima’iyyah.
Al Nadawi, A. A. H. A. A. H. (1967). Arkan Al Arba’ah. Cairo: Darul Kutub Al Islamiyyah.
Al Qaradhawi, Y. (1999). Fiqh al Zakah 1. Beirut: Dar Al Taqwa.
Al Sarakhsiy, M. B. A. (1993). Al Mabsut. Beirut: Dar Al Ma’rifah.
Al Solahin, A. M. M. (2014). Interview on Current Fiqh. Amman.
Al Syawkani, M. B. A. (1999). Nail Al Awtar. Beirut: Dar Al Ihya’ Al Turath.
Al Tawbah. (2016). Al Quran. In Al Quran (pp. 34–35). Karya Bestari Sdn Bhd.
Al Zuhaili, W. B. M. (n.d.). Al Fiqh Al Islamiy Wa Adilatuhu. Damsyik: Dar al Fikr.
An Nasaie, A. A. al R. A. B. S. (1986). Sunan Nasaie. Halab: Maktab Al Matbu’at Al Islamiyyah.
Ibn Al Humam, K. M. B. A. W. (n.d.). Fathu Al Qadir. Beirut: Dar Al Fikr.
Ibn Hazm, A. M. A. B. A. (n.d.). Al Muhalla Bi Al Athar. Beirut: Dar al Fikr.
Ibn Khaldun, A. A. R. B. M. B. M. (n.d.). Muqaddimah Ibn Khaldun.
Ibn Nujaim, Z. B. I. (n.d.). Al Bahru Al Raiq. Beirut: Dar Al Kitab Al Islamiy.
Ibn Qudamah, M. A. D. A. B. A. (1972). al-Mughni. Dar al-Fikr. Beirut: Dar al Fikr.
Malik, I. M. B. A. (2004). Al Muwatta’. Muassasah Zaid Bin Sultan Ali Nihyan.
Syafie, I. (1990). Al Umm. Beirut: Dar Al Ma’rifah.
Kahf, M. (1989). Zakat: Unresolved Issues in the Contemporary Fiqh. Journal of Islamic Economics, 2(1), 1–22.
Kahf, M. (1999). The Performance of the Institution of Zakah in Theory and Practice. In International Conference on Islamic Economics towards the 21st Century (pp. 1–14).
Kahf, M. (1999). The Principle of Socio-economic Justice in the Contemporary Fiqh of Zakah. IQTISAD Journal of Islamic Economics, 1–48. Retrieved from http://monzer.kahf.com/papers/english/socioeconomic_justice.pdf
Mahmud, M. W., & Haneef, S. S. (2008). Debatable issues in Fiqh al-Zakat: A Jurisprudential Appraisal. Jurnal Fiqh, (5), 118–141. Retrieved from http://irep.iium.edu.my/6789/
Majah, I. (1952). Sunan Ibn Majah. Darul Kutub Al Ilmiyyah, Beirut. Retrieved from http://scholar.google.com/scholar?q=sunan+ibn+majah&btnG=&hl=en&as_sdt=0%2C5#0
Mat Isa, M. P. (2013). The Implementation of Gold and Silver as the Value of Nisab for Zakat Calculation: A Comparative Study between the Present Practices and those during the Period of Prophet Muhammad Pbuh. In Kepentingan Dirham Perak dalam Zakat (pp. 1–7).
Meera, A. K. M. (2002). The Islamic Dinar. Pelanduk Publication, Kuala Lumpur. Kuala Lumpur: Pelanduk Publication.
Muslim. (n.d.). Sahih Muslim. Beirut: Dar Al Ihya’ Al Turath.
Raqibuzzaman, M. (1980). Some Aspects of the Economics of Zakah. Indiana: American Trust Publication.
Sadeq, A. A.-H. (2004). A Survey of The Instituttes of Zakah: Issues, Theories and Adminisration.
World Bank. (2016). Commodity Markets Outlook. World Bank (Vol. 1). http://doi.org/10.1017/CBO9781107415324.004
Yaacob, S. E. (2009). Sejarah Dinar Emas dan Kronologi Pertukaran Mata Wang Dunia. Journal of Al-Tamaddun, 4, 107–127. Retrieved from http://myais.fsktm.um.edu.my/10717/
In-Text Citation: (Senawi, Isa, Kamarul-zaman, & Husain, 2018)
To Cite this Article: Senawi, A. R., Isa, M. P. M., Kamarul-zaman, M. A., & Husain, H. (2018). Assessing the Classical and Contemporary Jurists’ View on the Nisab of Zakat Issue. International Journal of Academic Research in Business and Social Sciences, 8(1), 794–806.
Copyright: © 2018 The Author(s)
Published by Human Resource Management Academic Research Society (www.hrmars.com)
This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode