This qualitative study is conducted to identify the extent to which Sayyidah Aisha’s r.a. views have been the qaul mu’tamad of the Shafi’i mazhab scholars regarding solah issues. Simultaneously, it is an effort to investigate how far the views are being practiced among the society these days. Comparative technique was used to compare between Sayyidah Aisha’s r.a. views and those of the Shafi’i mazhab scholars. Inductive technique was then used to analyse the collected data and come up with conclusion. 30 issues were analysed and the findings indicate that there are 21 issues (70%) which took into consideration on Sayyidah Aisha’s r.a. views to become the qaul mu’tamad of Shafi’i mazhab. On the other hand, her views on 3 issues (10%) are supported in certain scenarios and had been the qaul mu’tamad for that particular situations only. In addition, the findings also reveal that Sayyidah Aisha’s r.a. views had not been the qaul mu’tamad of Shafi’i mazhab for only 6 issues (20%). This shows that Sayyidah Aisha’s r.a. views on the solah issues have high position among the Shafi’i mazhab scholars. The findings also provide proof to the society that most of their practices in solah that had become their upholding principles are from Sayyidah Aisha r.a. inheritance.
Hanbal., A. (n.d.). Musnad al-Imam Ahmad bin Hanbal. Cairo: Muassasah Qurtubah.
Al-Baihaqi, H. A.B.A.(1994). al-Sunan al-Kubro. Makkah al-Mukarramah: Maktabah Dar al-Baz.
Al-Bukhari, M. I. (n.d.). Sahih al-Bukhari. Istanbul: al-Maktabah al-Islamiyyah.
Al-Dakhil, S. .F. (1989). Mausu’ah Fiqh ‘Aisyah Ummil Mukminin Hayatuha wa Fiqhuha. Beirut: Dar al-Nafais.
Al-Dumyati, M.S. (n.d.). I’anah al-Talibin ‘al Hilli Alfaz Fathi al-Mu’in. Beirut: Dar al-Fikr.
Al-Nawawi, M. S (n.d.). al-Majmu’ Syarh al-Muhazzab. Jeddah: Maktabah al-Irsyad.
Al-Qurtubi, M.A.. (n.d.). al-Jami’ li Ahkam al-Quran. Cairo: Dar al-Sya’b.
Al-Ramli, A.H. (1984). Nihayah al-Muhtaj ila Syarhi al-Minhaj. Beirut: Dar al-Fikr.
Al-Son’aani, A.B. (1982). al-Musonnaf. Beirut: al-Maktab al-Islami.
Al-Syafi’e, M.I. (1990). al-Umm. Beirut: Dar al-Fikr.
Al-Syirazi, I. A. (n.d.). al-Muhazzab fi Fiqh al-Imam al-Syafi’e. Beirut: Dar al-Fikr.
Al-Syirbini, M.M.. (n.d.). Mughni al-Muhtaj ila Ma’rifati Ma’aani Alfaz al-Minhaj. Beirut: Dar al-Fikr.
Al-Tohawi, A.M. (1979). Syarh Ma’aani al- Aathar. Beirut: Dar al-Kutub al-‘Ilmiyyah.
Ibn ‘Abd al-Bar, Y. A.(1992). al-Isti’ab fi Ma’rifati al-Ashab. Beirut: Dar al-Jayl.
Ibn Abi Syaibah, A. M.. (1989). Musonnaf Ibn Abi Syaibah.Beirut: Dar al-Fikr.
Ibn Hazm, A.M. (1988). al-Muhalla bi al-Aathar. Beirut: Dar al-Kutub al-‘Ilmiyyah.
Ibn Khuzaimah, M.I. (1970). Sahih Ibn Khuzaimah.Beirut: al-Maktab al-Islami.
Ibn Qudamah. (1996). al-Mughni. Cairo: Dar al-Hadith.
Anas, M. (1984). Muwattok al-Imam Malik . Beirut: Dar al-Nafais.
Mohamed, S. S. B. bt. P. (2017). The Positioning of Sayyidah Aisha’s R.A. Views as the Qaul Mu’tamad of Syafi’i Mazhab in Issues related to Solah. International Journal of Academic Research in Business and Social Sciences, 7(9), 524-530.
Copyright: © 2017 The Author(s)
Published by Human Resource Management Academic Research Society (www.hrmars.com)
This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode
