International Journal of Academic Research in Business and Social Sciences

search-icon

The Perspective of Traditional Muslim Scholars on Heretical Innovations

Open access

Firdaus Khairi Abdul Kadir, Asyraf Abd Rahman, Fadzli Adam, Rahimah Embong, Moustafa Hassan Mohamed Elkhaiat

Pages 203-209 Received: 15 Jun, 2017 Revised: 21 Jul, 2017 Published Online: 17 Aug, 2017

http://dx.doi.org/10.46886/IJARBSS/v7-i8/3224
The term of innovation or heresy (bid’ah) was used by the Prophet Muhammad in describing the practices which contradicted to Islamic teachings. The danger of its deviation from Islamic teaching was further emphasized by the companions and later became guidelines among Muslim society. This article examined several particular events such as extremism in worshipping God and congregational prayer during fasting month occurred during the times of Prophet Muhammad and his companions that regarded as the beginning of heretical innovations in the history of Muslim society. These events provided extensive discussions and remarkable debates among later Muslim scholars pertaining the permissibility or formidability of such practices which have no basis either in the Qur’an or the traditions of the Prophet. This article employed content analysis approach by referring to several authentic references from both classical and modern literatures. It was found that there were significant differences in views among Muslim scholars concerning the conformity of some Islamic practices related to faith, worship and custom which have weakened Muslim unity.
Abdul Salam, A. (1999). Qawaed al-Ahkam. Beirut: Darul Kutub Ilmiyyah.
Badawi, A. R. (1983). Mazhab Al-Islamiyyin (Vol. Juzuk 1). Beirut: Darul Ilmi lil Malayin.
Hasan, H. I. (1964). Tarikh al-Islami al-Siyasi wa al-Dini wa al-Thaqafi wa al-Ijtima’i (Vol. Juzuk 2). Kaherah: Maktabah al-Nahdhah al-Masriyyah.
Ibrahim, B. (1997). Khilafiah, Bid‘ah & Maslahah Umum. Kuala Lumpur: Darul Nu’man.
Ibrahim, B. (2007). Fiqh Perbandingan. Kuala Lumpur: Darul Hidayah.
Ibrahim, S. (1997). Perbandingan Akidah dan Fahaman Umat Islam. Kuala Lumpur: Dar al-Ma’rifah.
Al-Mu’jam al-Arabi al-Asasi. (1988). Tunisia: Universiti Negara-negara Arab.
Muhammad Basmieh, A. (1987). Mustika Hadith. Kuala Lumpur: Jabatan Perdana Menteri.
Seddon, M. & Bukhari, R. (n.d.). Ensiklopedia Islam. Jakarta: Kementerian Agama Republik Indonesia.
Talib, J., Mamat, M., Ibrahim, M., &Mohamad, Z. (2012). Analysis on sex education in schools across Malaysia. Procedia-Social and Behavioral Sciences, 59, 340-348.
Yusof, A. (1995). Fi Fiqh Al- Aulawiyyat wa Dirasatu alJadidah fi Dhau' al-Quran wa Sunnah. Kaherah, Mesir: Maktabah Wahbah.
Yusof A. (2008). SunnahwaBida’ah, Kaherah, MesirMaktabahWahbah
Zakaria, M. (n.d.) Sharh Sahih Muslim. Beirut: Darul Qalam.
Kadir, F. K. A., Rahman, A. A., Adam, F., Embong, R., & Elkhaiat, M. H. M. (2017). The Perspective of Traditional Muslim Scholars on Heretical Innovations. International Journal of Academic Research in Business and Social Sciences, 7(8), 203-209.