Qira’at is the basic knowledge about reading Al-Quran with various way in reciting by the imams and narrators based on qira’at mutawatirah either seven qira’at or ten qira’at. This reading is narrated from generation to generation by companions from the prophet Muhammad SAW by reciting it as known as talaqqi from from the beginning. This study discusses on the views of the orientalists which totally deviated and confused the Muslim to accept the truth by disputing this qira’at reading as a mutawatir level reading from the prophet Muhammad SAW. These views of the orientalists will be evaluated based on that arguments by the qira’at scholars in proving that the authority of qira’at reading is clearly came from the prophet Muhammad SAW without any doubt. The results of this study prove that the orientalist views are totally based on opinions which not related with any fact of qira’at and history background.
Abbas F. A. 2008. Al-Qiraat Al-Quraniyyah Wa Ma Yata’allaqu Biha, Dar al-Nafais.
Al-Asqalani A. A. H. 1986. Fathul Bari Sahih Bukhari, Darul al-Rayyan Lil Turath.
Al-Banna A. M. 1987. Ithaf Fudhala’ Al-Basyir Bil Qiraat Al-Arba’ati A’syr, Beirut: A’lamul Kutub,.
Al-Habash M. 1999, Al-Qiraat Al-Mutawatirah Wa Atharuha Fi Al-Rasm Al-Qurani Wa Al-Ahkam Al-Shar’iyyah, Beirut: Dar al-Fikr.
Al-Habash M. 2001. Al-Syamil Fi Al-Qiraat Al-Mutawatirah Beirut: Darul Kalam al-Tayyib.
Al-Harazi M. M. 2001. Bughyatu al-Murid Min Ahkam al-Tajwid. Beirut: Dar al-Basyair al-Islamiyyah.
Al-Qadhi A. G. 2004. Al-Budur Al-Zahiroh Fi Al-Qiraat Al-A’syr Al-Mutawatirah , Kaherah: Darul Salam.
Al-Qattan M. 1996. Mabahith Fi ‘Ulum Al-Quran, Maktabat Maarif, Riyadh.
Al-Sha’labi A. F. H. 1999. al-Maqdal wa al-Tamhid fi ‘Ilmi al-Qiraat wa al-Tajwid, Kaherah: Maktabat Wahbat.
Al-Suyuti J. A. R, 2000. Al-Itqan Fi U’lum Al-Quran, Beirut: Darul Kutub Ilmiyah.
Arif S. 2008. Orientalis dan Diobolisme Pemikiran, Jakarta.
El-Badawiy, Rauf, Ghirah, Abdurrahman. 2008. Orientalisme dan Misionarisme, Menelikung Pola Pikir Umat Islam, Bandung.
Jeffry & Arthur. 1952. “The Textual History of The Quran” in A.Jeffry, The Quran as Scripture, New York.
Muhaisin M. S. 2002. Al-Muhadzab Fi Al-Qiraat Al-A’syr, Kaherah: Qita’ Al-Ma’ahid Al-Azhariyyah.
Najjar A. H. 1955. Mazahib al-Tafsir al-Islami, Terjemahan bahasa Arab Goldziher, Cairo.
Nabil M. 1998. I’lmu Al-Qiraat, Nash atuhu, Atwa ruhu, Atha ruhu fi al-U’lum al-Syar’iyyah, Tesis master, Universiti Imam Muhammad bin Su’ud Al-Islamiyyah,.
Khaeruddin Y. 2014. Al-A’zami Dan Fenomena Qiraat Al-Quran: Antara Multiple Reading Dengan Variant Reading, IAIN Palu.
Sobki, I. M., Yusof, N., & Yusof, Y. (2017). Qira’at Reading as Sunnah Muttaba’ah: A Perspective Study on Orientalist Views. International Journal of Academic Research in Business and Social Sciences, 7(8), 28-33.
Copyright: © 2017 The Author(s)
Published by Human Resource Management Academic Research Society (www.hrmars.com)
This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode