This study attempts to explore and understand specialized science in the perspectives of al-Shafi’i. It also aims to study development of al-Shafi’i’s thought of specialized sciences towards modern thought of Muslim scholars. From the collection of primary data sources, this study precedes data analysis by al-Shafi’i’s thought regarding classification of knowledge. Then, data are presented in order to understand and differentiate the specialized sciences pertaining to al-Shafi’i. This paper attempts to explore and analysis the formation of specialized sciences from classical to modern scholars. Then, proceeds by synthesis of nature, sources, scope and concept of specialized sciences developed by scholars. Moreover, this study process reformation stage of specialized sciences from modern Muslim scholars like Syed Naquib al-Attas and Mohd Kamal Hassan. The findings indicate that al-Shafi’i classifies knowledge into two major categories, i.e. common science and specialized science. Then, the attention of knowledge in al-Shafi’i’s thought is upon specialized sciences where the direction of al-Risalah is. In addition, al-Shafi’i understands knowledge latitudes and knowledge seeker of specialized sciences is upon accountability of expertise of a specialized group. The findings also demonstrate that there are influences between specialized sciences besides collective obligations, probable science (haqq al-zahir), science of consensus (‘ilm al-ijma’), and science of divergences (‘ilm al-ikhtilaf). Additionally, improvement of specialized sciences of al-Shafi’i has inspired modern scholars to introduce and execute Islamization; a process of way forward. This study is noteworthy in order to perceive the understanding of specialized sciences as proposed by al-Shafi’i; in the context of reformation to modern epoch.
Abdul Salam, M. S. (1999). The Relationship between 'Ilm and Khabar in the work of al-Shafi'i. Unpublished Ph.D thesis (pp. 76-77). St. Andrews: University of St. Andrews.
Abu Sulayman. (2006). Islamization of Knowledge: A Look Ahead - The Next Ten Years. Virginia: International Institute of Islamic Thought (IIIT).
Abu Sulayman, A. H. (1982). Islamization of Knowledge: A New Approach Towards Reform of Contemporary Knowledge. Islam: Sources and Problems of Knowledge on Second Conference on Islamization of Knowledge (p. 100). Virginia: International Institute of Islamic Thought (IIIT).
Abu Sway, M. M. (1996). Al-Ghazaliyy: A Study in Islamic Epistemology . Kuala Lumpur: Dewan Bahasa dan Pustaka.
Abu Zahrah, M. (1978). Al-Shafi'i: Hayatuhu wa 'asruhu ara'ahu wa fiqhu. n.p.: Dar al-Fikr al-'Arabi.
Al-Akfani, M. I.-M.-A.-D.-S. (1990). Irshad al-Qasid ila Asna al-Maqasid fi 'anwa' al-'ulum. Cairo: Dar al-Fikr al-'Arabi.
Al-Attas, S. M. (1980). The Concept of Education in Islam: A Framework for An Islamic Philosophy of Education. Kuala Lumpur: Angkatan Belia Islam Malaysia.
Al-Attas, S. M. (1992). Islam: The Concept of Religion and The Foundation of Ethics and Morality. Kuala Lumpur: Dewan Bahasa dan Pustaka.
Al-Attas, S. M. (1993). Islam and Secularism. Kuala Lumpur: ISTAC.
Al-Attas, S. M. (2001). Risalah untuk Kaum Muslimin. KUala Lumpur: ISTAC.
Al-Faruqi, I. R. (1982). Islamization of Knowledge: General Principles and Workplan. Virginia: International Institute of Islamic Thought (IIIT).
Al-Ghazali, A. H. (1910). The Alchemy of Happiness. London: Macmillan.
Al-Ghazali, A. H. (2002). Ihya' 'Ulum al-Din. Beirut: Dar al-Kitab al-'Ilmiyyah.
Al-Qaradawi, Y. (1999). Kayf Nata 'Amal Ma'a al-Quran al-'Azim? Cairo: Dar al-Shorouk.
Al-Shafi'i, M. b. (1983). Jima' al-'Ilm. Beirut: Dar al-Kutub al-"Ilmiyah.
Al-Shafi'i, M. b. (2005). Al-Risalah. Beirut: Dar al-Kutub al-'ilmiyah.
Auda, J. (2007). Maqasid al-Syariah as Philosophy of Islamic Law: A Systems Approach . Virginia: International Institute of Islamic Thought (IIIT).
Auda, J. (2008). Maqasid al-Syariah: An Introductory Guide. Virginia: International Institute of Islamic Thought.
Azizy, A. Q. (1995). Ikhtilaf in Islamic Law with Special Reference to the Shafi'i School. Islamic Studies, Vol. 34, no. 4, 367-384.
Ba-Yunus, I. (1988). Al-Faruqi and Beyond: Future Directions in Islamization of Knowledge. The American Journal of Islamic Social Science, 13-28.
Coulson, N. J. (1991). A History of Islamic Law. Edinburgh: Edinburgh University Press.
Fazlur, R. M. (1988). Islamization of Knowledge: A Respond. The American Journal of Islamic Social Science, 3-11.
Goldziher, I. (1981). Introduction to Islamic Theology and Law. New Jersey: Princeton University Press.
Hasan, A. (1982). The Early Development of Islamic Jurisprudence. Islamabad: Islamic Research Institute.
Hassan, M. K. (2009). The Integration of Human Sciences and Revealed Knowledge in the KIRKHS. In S. A. Idid, IIUM at 25: The Path Travelled and The Way Forward (pp. 111-124). Kuala Lumpur: IIUM Press.
Hassan, M. K. (2013). Islamization of Human Knowledge. In M. N. all, Islamic Economics Education in Souteast Aean Universities (pp. 13-50). Kuala Lumpur: Center for Islamic Economics IIUM and International Institute of Islamic Thought (IIIT). Retrieved from i-Epistemology.net: http://i-epistemology.net/v1/economics-a-business/1208-islamization-of-human-knowledge-.html
Hassan, M. K. (2013). Islamization of Human Sciences. Intellectual Discourse.
Kamali, M. H. (1991). Principles of Islamic Jurisprudence. Cambridge: The Islamic Texts Society.
Kazi, M. A. (1982). Islamization of Modern Science and Technology. Islam: Sources and Purpose of Knowledge on Second Conference on Islamization of Knowledge (p. 222). Virginia: International Institute of Islamic Thought (IIIT).
MacDonald, D. B. (1985). Development of Muslim Theology Jurisprudence and Constitutional Theory. London: Darf Publishers Limited.
Margaliouth, D. S. (1914). The Early Development of Mohammedanism. London: Williams and Norgate.
Muhsin, S. M. (2015). Broadening the Dimensions of Islamization of Knowledge: Mohd Kamal Hassan's Perspective. International Journal of Islamic Thoughts, 4 (1), 31-42.
Nakosteen, M. (1964). History of Islamic Origins of Western Education. Colorado: University of Colorado Press.
Nasr, S. H. (1968). Science and Civilization in Islam. Cambridge: Harvard University Press.
Osman, B. (2006). Classification of Knowledge in Islam. Kuala Lumpur: ISTAC.
Rahman, F. (1979). Islam. Chicago: The University of Chicago Press.
Riyad, M. (1998). Usul al-Fatawa wa al-Qada' fi al-Mazhab al-Maliki. n.p.: al-Dar al-Baida'.
Rosenthal, F. (2007). KNowledge Triumphant: The Concept of Knowledge in Medieval Islam. Netherlands: Koninklijke Brillnv.
Schacht, J. (1953). The Origins of Muhammadan Jurisprudence. Oxford: The Clarendon Press.
Sherif, M. A. (1975). Ghazali's Theory of Virtue. Albany: State University of New York Press.
Smith, M. T. (1938). al-Risalah al-Laduniyyah. Journal of the Royal Asiatic Society, Part II 177-200; Part III 353-374.
Wan Mohd Nor, W. D. (1998). The Educational Philosophy and Practice of Syed Muhammad Naquib al-Attas. Kuala Lumpur: ISTAC.
Aziz, N. H., Anas, N., Rahman, M. F. A., Zulkipli, S. N., & Ahmat, A. C. (2017). Specialized Sciences of Al-Shafi’i (d. 204/820): Reformation unto Modern Epoch. International Journal of Academic Research in Business and Social Sciences, 7(3), 620-631.
Copyright: © 2017 The Author(s)
Published by Human Resource Management Academic Research Society (www.hrmars.com)
This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode