International Journal of Academic Research in Business and Social Sciences

search-icon

Spirituality as a Protective Factor Against Substance Abuse in High-Risk Communities

Open access

Amin Al Haadi Shafie, Nur Faizah Abdul Kahar, Dini Farhana Baharudin, Nurhafizah Mohamad Yasin

Pages 798-807 Received: 30 Sep, 2025 Revised: 25 Oct, 2025 Published Online: 16 Nov, 2025

http://dx.doi.org/10.46886/IJARBSS/v15-i11/19396
Substance abuse remains a critical public health concern both in Malaysia and globally, particularly in communities exposed to poverty, violence, and social disorganization. Despite these adverse conditions, many individuals exhibit resilience and avoid drug use, suggesting the presence of protective factors. One of the most influential protective factors identified in recent studies is spirituality. This article explores the role of spirituality as a protective factor that mitigates the risk of substance abuse, even within high-risk environments. Drawing on theoretical and empirical evidence, the discussion highlights how spirituality fosters meaning, moral regulation, community belonging, and coping strategies that collectively prevent substance misuse. Recognizing spirituality as a protective factor offers valuable insights for prevention and intervention programs aimed at reducing drug abuse in vulnerable populations. This study examines how spirituality serves as a protective factor that strengthens resilience and reduces vulnerability to drug abuse. The semi-structured interviews aims to explored youth experiences of spiritual coping and religious practices. Findings indicate that spirituality rooted strongly in Islamic faith promotes emotional regulation, enhances self-control, and increases social support from the religious community (ummah). Spiritual values and religious activities such as prayer, mosque involvement, and guidance from religious leaders contribute to resisting substance misuse. Implications emphasize the need for prevention programs incorporating faith-based components within Malaysia’s cultural and religious context
Adeeb, N., & Bahari, R. (2017). The effectiveness of psycho-spiritual therapy among mentally ill patients. Journal of Depression and Anxiety, 6(2).
Adi Pratama, A.R., Puspitasari, A.A., Hidayati, I.R., Yunita, S.L., Titani, M., & Atmadani, R.N. (2022). Factors Affecting the Level of Public Knowledge About the Use of Chlorpheniramine Maleate in Pesanggrahan Village. KnE Medicine. 383-392.
Ellison, C. G., & Lee, J. (2010). Spiritual struggles and psychological distress: Is there a dark side of religion? Social Indicators Research, 98(3), 501–517. https://doi.org/10.1007/s11205-009-9553-3
Fallot, R., & Heckman, J. (2019). Spirituality and substance abuse recovery: A protective factor framework. Journal of Community Psychology, 47(3), 567–580.
Hardy, S. A., Pratt, M. W., Pancer, S. M., Olsen, J. A., & Lawford, H. L. (2019). The spiritual identity of youth and its protective role against risk behaviors. Journal of Adolescence, 72, 21–32. https://doi.org/10.1016/j.adolescence.2019.02.006
Kelly, J. F., Eddie, D., & Miller, M. (2020). Spirituality in recovery: The new frontier of addiction science. Addiction Research & Theory, 28(5), 389–398. https://doi.org/10.1080/16066359.2020.1726511
Koenig, H. G. (2015). Religion, spirituality, and health: A review and update. Advances in Mind-Body Medicine, 29(3), 19–26.
Koenig, H. G. (2018). Religion and mental health: Research and clinical applications. Academic Press.
Miller, W. R. (2013). Addiction and spirituality in context: A review of the literature. Substance Use & Misuse, 48(12), 1310–1316.
Miller, W. R., & Thoresen, C. E. (2019). Spirituality, religion, and health: An emerging research field. American Psychologist, 74(6), 740–752. https://doi.org/10.1037/amp0000487
Pargament, K. I. (1997). The psychology of religion and coping: Theory, research, practice. Guilford Press.
Pargament, K. I. (2013). Spiritually integrated psychotherapy: Understanding and addressing the sacred. Guilford Press.
Rutter, M. (1987). Psychosocial resilience and protective mechanisms. American Journal of Orthopsychiatry, 57(3), 316–331. https://doi.org/10.1111/j.1939-0025.1987.tb03541.x
Steger, M. F., Frazier, P., Oishi, S., & Kaler, M. (2008). The meaning in life questionnaire: Assessing the presence of and search for meaning in life. Journal of Counseling Psychology, 53(1), 80–93. https://doi.org/10.1037/0022-0167.53.1.80
United Nations Office on Drugs and Crime. (2022). World drug report 2022. UNODC.
World Health Organization. (2023). Global status report on substance use 2023. WHO.
Wills, T. A., Yaeger, A. M., & Sandy, J. M. (2003). Buffering effect of religiosity for adolescent substance use. Psychology of Addictive Behaviors, 17(1), 24–31. https://doi.org/10.1037/0893-164X.17.1.24
Walker, C., Hill, P. C., & Hall, M. E. (2021). Spiritual engagement and substance use among adolescents: A longitudinal study. Journal of Youth and Adolescence, 50(4), 712–725. https://doi.org/10.1007/s10964-020-01344-9
Shafie, A. A. H., Kahar, N. F. A., Baharudin, D. F., & Yasin, N. M. (2025). Spirituality as a Protective Factor Against Substance Abuse in High-Risk Communities. International Journal of Academic Research in Business and Social Sciences, 15(11), 798–807.