International Journal of Academic Research in Business and Social Sciences

search-icon

Comparison of Eastern Aesthetics and Malay Aesthetics: An Epistemological Framework

Open access

Nor Afian Yusof, Jamsari Alias, Norazila Mat, Maharam Mamat, Kar Keng Lim, Zulkifli Mohamad

Pages 316-329 Received: 21 Apr, 2025 Revised: 17 May, 2025 Published Online: 11 Jun, 2025

http://dx.doi.org/10.46886/IJARBSS/v15-i6/17134
This study analyzes the comparison between the concepts of Eastern aesthetics and Malay aesthetics from an epistemological perspective. Eastern aesthetics, often associated with Chinese, Japanese, and Indian philosophies, has significantly influenced the formation of Asian cultural identity. In this context, Malay aesthetics, which has developed within the realm of Malay art, literature, and philosophy, exhibits its own uniqueness despite often overlapping with the broader Eastern aesthetics. This study proposes an epistemological framework that can serve as a foundation for understanding the differences and similarities between these two aesthetic concepts. By applying comparative and hermeneutic analysis methodologies, this study finds that Malay aesthetics reflects characteristics of harmony with nature, beauty with moral qualities, and the integration of the physical and metaphysical, which share similarities with Eastern aesthetics but with different emphases. This study contributes to the discourse on strengthening the identity of Malay aesthetics within the broader landscape of Asian aesthetics.
Baharuddin, S. A. (1996). Debating about identity in Malaysia: A discourse analysis. Southeast Asian Studies, 34(3), 476–499.
Bukhari al-Jauhari. (1992). Taj al-Salatin (K. M. Hussain, Ed.). Kuala Lumpur: Dewan Bahasa dan Pustaka.
Cai, Z. (Ed.). (2004). Chinese aesthetics: The ordering of literature, the arts, and the universe in the Six Dynasties. Honolulu: University of Hawai‘i Press.
Cheng, F. (1994). Empty and full: The language of Chinese painting. Boston, MA: Shambhala Publications.
Coomaraswamy, A. K. (1934). The transformation of nature in art. Cambridge, MA: Harvard University Press.
Coward, H. G. (1990). Derrida and Indian philosophy. Albany, NY: State University of New York Press.
Ghosh, M. (Trans.). (1961). The N??ya??stra: A treatise on Hindu dramaturgy and histrionics (Vol. 2). Calcutta: The Asiatic Society. (Original work published ca. 2nd century BCE)
Harun, M. H., & Lubis, M. B. (2014). Seni kaligrafi Cina dan kaligrafi Islami: Kajian pengaruh karya-karya seni kaligrafi Cina dan seni kaligrafi Islami terhadap seni dan budaya di Alam Melayu. Academia.edu. https://www.academia.edu/50511023
Hassan, M. A. (1994). Cendera Kirana: Sajak-sajak tiga baris = Haiku in Malay. Kuala Lumpur: Institut Tadbiran Awam Negara (INTAN).
Haji Salleh, M. (2021). Puitika sastera Melayu (Edisi ketiga). Kuala Lumpur: Dewan Bahasa dan Pustaka.
Haji Salleh, M. (2023). Hikayat Hang Tuah: Manuskrip terawal tahun 1758. Kuala Lumpur: Dewan Bahasa dan Pustaka.
Hussein, I. (1974). Kesusasteraan Melayu tradisional: Satu tinjauan umum. Kuala Lumpur: Dewan Bahasa dan Pustaka.
Juniper, A. (2003). Wabi sabi: The Japanese art of impermanence. Tokyo: Tuttle Publishing.
Kasulis, T. P. (2002). Intimacy or integrity: Philosophy and cultural difference. Honolulu: University of Hawai‘i Press.
Lao Tzu. (2009). Tao Te Ching (S. Mitchell, Trans.). New York, NY: HarperCollins.
McCullough, H. C. (1985). Kokin Wakash?: The first imperial anthology of Japanese poetry. Stanford, CA: Stanford University Press.
Nasir, A. H. (1985). Pengenalan rumah tradisional Melayu Semenanjung Malaysia. Kuala Lumpur: Darulfikir.
Okakura, K. (1906). The book of tea. New York, NY: Putnam.
Parkes, G. (2003). Aesthetics and nature in Chinese and Japanese thought. In B. E. Brown (Ed.), Comparative aesthetics: East and West (pp. 173–196). Aldershot: Ashgate.
Philosophy Institute. (n.d.). Rasa: Aesthetic emotion and artistic expression in Indian philosophy. https://philosophy.institute/aesthetics/rasa-aesthetic-emotion-artistic-expression
Siti Hawa Haji Salleh (Ed.). (1992). Bustan al-Salatin. Kuala Lumpur: Dewan Bahasa dan Pustaka.
Wan Daud, W. M. N. (1998). The educational philosophy and practice of Syed Muhammad Naquib al-Attas: An exposition of the original concept of Islamization. Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC).
Watson, B. (Trans.). (1968). The complete works of Chuang Tzu. New York, NY: Columbia University Press.
Yousof, G. S. (2015). Panggung Semar: Aspects of traditional Malay theatre. Singapore: Partridge Publishing.
Yusof, N. A., Alias, J., Mat, N., Mamat, M., Lim, K. K., & Mohamad, Z. (2025). Comparison of Eastern Aesthetics and Malay Aesthetics: An Epistemological Framework. International Journal of Academic Research in Business and Social Sciences, 15(6), 316–329.