This article investigates distinctive dual system of legal framework of Bangladesh, where both secular and Islamic laws coexist. It begins by examining the historical evolution of this system, observing the prominence of Islamic law before colonial rule, the introduction of British common law during the colonial era, and the establishment of a secular legal framework after Bangladesh gained its independence in 1971. Although the 1972-Constitution was established on a secular foundation, Islamic principles still heavily influence personal laws related to state religion and analyzes how these changes have shaped the country's current legal landscape. It contrasts secular criminal and civil laws, which are based on British legal traditions, with the application of Shariah based laws in matters of Muslim personal law. Through various case studies, the article highlights the tensions between secular and Islamic legal principles, particularly regarding issues such as women's inheritance rights, child marriage, and freedom of religious believe and practice. Additionally, the article investigates the judiciary's crucial role in interpreting and balancing secular and Islamic laws, showcasing significant court rulings that illustrate judicial intervention. It also considers the impact of religious political movements and public opinion on legal reforms. By comparing Bangladesh's legal system with those of other Muslim-majority nations like Pakistan, Indonesia, and Turkey, the article offers insights into how different countries manage the interaction between religion and law. Finally, the article addresses modern legal challenges, such as the conflict between Islamic personal law and international human rights- standards and identifies potential areas for future reforms. It stresses the need for ongoing efforts to harmonize secular and Islamic legal principles and calls for a more inclusive and balanced legal system in Bangladesh.
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