The present study aims at to shed light on the jurisprudential critical thought of the sheikh of the (Maliki) school of law Talib Al-Tawudi (D. 1209AH) who is famous among Maliki scholars for his valuable writings, opinions and jurisprudential works. al-Imam has significant jurisprudential contributions and perhaps one of the most important books he wrote in this field is his magnum opus "?ali? al-amani lm?al? al-Zurqani ". It is an annotation (Al-Hashiyah) to the explanation of Imam Al-Zurqani (D: 1099 AH) on the summary (Mukhtasar) of the scholar Khalil (D. 767AH). In the annotation (Al-Hashiyah), he sought to present critical analysis, rectifying and correcting the errors and omissions that he came across in explanation (sharh) of al-Zurqani, of which no book is free, until Al-Hashiyah obtained a lofty position in the Maliki school of law. The reason for choosing it as a subject for this study has been to highlight the critical thought approach done by the imam on Al-Hashiyah, and what is the approach he followed in his critical appreciation. So, I set goals to achieve what I want, and to answer the questions asked. The study has been divided into two main parts. The first part answers the following questions: what is the concept of jurisprudential criticism, what are its fields and what types of it are? As for the second, it deals with the salient features of his approach in his criticism, rectifications, and corrections to an explanation of Al-Zurqani. In order to achieve these goals, the researcher will work on the descriptive and inductive analytical method to discuss and analyze the opinions and sayings, show the critical thought that distinguished Imam Al-Tawudi, and this will appear throughout the study, This study contributes to highlighting one of the most important Maliki books that adopted the criticism approach to benefit researchers in the field of jurisprudence, and students of Sharia sciences in general, as well as contributes to highlighting the criticism approach that was used in authentic heritage books to benefit those interested in this field in how to deal with jurisprudential texts, criticism and objection It has to be corrected from error according to disciplined methodological rules.
Al-Hilali, A. ibn ?Abd al-?Aziz. (2007). Nur al-basar sharh Khutbat al-Mukhtasar. Dar ywsfbn ibn Tashfin.
Al-?Ilmi, M. (2014). Mu?jam rumuz al-Mu?allafat al-Malikiyah. al-Rabitah al-Muhammadiyah lil-Ulama?.
Al-?Isawi, M. J. (2016). al-naqd al-fiqhI ?inda ImAm al-Haramayn al-Juwayni wa-atharuhu fi al-fiqh al-Shafi?i-drash Nazariyat ttbyqyt. Majallat Kulliyat Al-Diras?t Al-Islamiyah Wa-Al-?Arabiyah Banat, 1, 394–576.
Al-Jidi, ?U. (1993). Mabahith f? al-madhhab al-Maliki bi-al-Maghrib. Matba?at al-Ma?arif al-Jadidah.
Al-Jundi, K. ibn I. (2008). al-Tawdih fi sharh al-Mukhtasar al-far?i li-Ibn al-Hajib. Tahqiq?: Ahmad Najib. Markaz Najibawayh lil-Makh?u?at wa-Khidmat al-Turath.
Al-Muslih, M. (2012). Juhud al-Malikiyah ?ala Mukhta?ar Khalil". Al-Manhajiyah Al-Fiqhiyah Fi Mu?allafat Al-Madhhab Al-Maliki., 91–165.
Al-NAbighah, M. ibn ?Umar al-G. (2004). nazm fI al-mu?tamad min al-Kutub wa-al-fatwA ?ala madhhab al-Malikiyah al-ma?ruf be (bu tlayhyh), Tahhqiq?: Yahya ibn al-Bara (2nd ed.). al-Maktabah al-Makk?yah.
Al-Zubaydi, M. al-H. M. (1984). Taj al-?arus, Tahqiq?: majmu?ah min al-muhaqqiqin. Dar al-Hidayah.
Al-Zufayri, M. M. S. (2002). mustalahat al-madhahib al-fiqhiyah. al-Azhar.
Bakhit, M. H. (2013). ilm al-man?iq al-mafahim wa-al-mustalahat. Alam al-Kutub.
Ibn Ghazi, A. ?Abd A. M. ibn A. (2008). Shifa? al-ghalil f? hall mqfl Khalil. Markaz Najibawayh lil-Makh?u?at wa-Khidmat al-Turath.
Ibn Shas, A. M. J. al-D. (2003). aqd al-Jawahir al-thaminah fi madhhab ?Alam al-Madinah. Dar al-gharb al?sl?mi.
Limin, A.-N. (2012). al-masadir al-ula lil-fiqh al-Maliki?: al?sm?h. Al-Manhajiyah Al-Fiqhiyah Fi Mu?allafat Al-Madhhab Al-Maliki.2, 63–81.
Makhluf, M. ibn M. (2003). Shajarat al-Nur al-zakiyah fi Tabaqat al-Malikiyah. Dar al-Kutub al-Ilmiyah.
Mawwaq, M. ibn Y. ibn A. al-Q. (1994). al-Taj wa-al-iklil li-Mukhtasar Khalil. Dar al-Kutub al-Ilmiyah.
Srmwm, R. (2014). al-naqd al-fiqhi?: mafhumuhu wa-ahammiyatuhu. Majallat Al-Akadimiyah Lil-Dirasat Al-Ijtima?iyah Wa-Al-Insaniyah, 12, : 52 – 63.
Srmwm, R. (2015). Manhaj al-naqd fi al-fiqh al-Islami al-madhhab al-Maliki unmudhajan-drash thlylt. Wahran.
Ushshaq, A. Al-H. (2005). Manhaj al-khilaf wa-al-naqd al-fiqhi ?inda al-Imam al-Mazari. Dar al-Buhuth al-Islamiyah wa-I?ya? al-Turath.
Ushshaq, ?Abd Al-Hamid. (2012). al-naqd al-fiqhi fi al-madhhab al-Maliki. Al-Manhajiyah Al-Fiqhiyah Fi Mu?allafat Al-Madhhab Al-Maliki, 6–349.
Uthman, A. Al-R. (2018). al-Ruju? ?an al-Qawl al-fiqhi fi al-madhhab al-Maliki-drash fiqhiyah astqra?yt. Universty of malaya.
In-Text Citation: (Anbeig et al., 2022)
To Cite this Article: Anbeig, R. F. A., Yaacob, A. B. C., Muhamad, N. H. B. N., & Bayoumi, K. A. M. A. (2022). Salient Features of the Critical Approach of al-Imam al-Tawudi’s Annotation (Al-Hashiyah) on the Explanation (sharh) of Al-Zurqani. International Journal of Academic Research in Business and Social Sciences. 12(7), 1321– 1333.
Copyright: © 2022 The Author(s)
Published by Knowledge Words Publications (www.kwpublications.com)
This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode
