Each text possesses unique circumstances and contexts that serve as the foundation for selecting appropriate mechanisms of textual coherence, addressing specific issues inherent in the text. The problem of this research lies in elucidating Al Taf??l Ba’da Ijm?l (Elaboration after Generalization) employed in the novel “al Rab?’ al ‘??if” and its influence on constructing the significance of the text. This study seeks to provide readers with a precise understanding of the concept of Al Taf??l Ba’da Ijm?l. Furthermore, it aims to explore how Najib Al-Kilani, the esteemed author, utilized this crucial mechanism of textual coherence in shaping the meaning of “al Rab?’ al ‘??if” through the practical examples embedded in his narrative. The research adopts a descriptive-analytical approach, explicating the concept of Al Taf??l Ba’da Ijm?l and providing a meticulous description. This clarity is further enhanced through an analysis of practical examples found in “al Rab?’ al ‘??if”. The research unfolds across four sections, prefaced by an introduction, and followed by a conclusion that encapsulates the findings. Subsequently, the document concludes with a section on sources and references. The sections are structured as follows: The first section elucidates the concept of textual coherence. The second section explores the concept of Al Taf??l Ba’da Ijm?l. The third section presents a critical examination of the narrative in “al Rab?’ al ‘??if”. The fourth section scrutinizes instances of Al Taf??l Ba’da Ijm?l within “al Rab?’ al ‘??if”. The research has yielded several significant outcomes, notably: 1) Al Taf??l Ba’da Ijm?l emerges as a crucial and discernible relationship within the text. 2) Najib Al-Kilani strategically employed the mechanism Al Taf??l Ba’da Ijm?l, a pivotal element of textual coherence, to construct the significance of “al Rab?’ al ‘??if”. This is substantiated by the empirical evidence provided in his narrative. 3) Najib Al-Kilani demonstrates the prowess of a creative writer, equipped with the tools necessary to address societal issues with the acumen of an insightful critic.
Al-'Alawi, Y. B. (2002). Al-Taraz li Asrar al-Balagha wa 'Ulum Haqa’iq al-I’jaz. Beirut, Lebanon: Al-Maktabah al-'Unsuriyya
Al-Askari, A. H. (1998). Al-Furuq al-Lughawiyya. Cairo, Egypt: Dar al-'Ilm wa al-Thaqafah
Al-Jassas, A. B. A. (1994). Ahkam al-Qur’an. Verified by A. S. M. A. Shahin. Beirut, Lebanon: Dar al-Kutub al-'Ilmiyya.
Al-Jassas, A. B. A. (1994). Al-Fusul fi al-Usul. Kuwait City, Kuwait: Ministry of Awqaf.
Al-Jurjani, A. (1983). Kitab al-Ta’rifat. Beirut, Lebanon: Dar al-Kutub al-'Ilmiyya
Al-Shawush, M. (2001). Usul Tahlil al-Khitab fi al-Nazariyya al-Nahwiyya al-'Arabiyya: Ta’sis Nahw al-Nass. Tunis, Tunisia: Al-Mu’assasah al-'Arabiyya li al-Tawzi’
Hassan, F. M. (n.d.) Al-Insiham al-Sawti fi al-Bina’ al-Lughawi fi al-Qur’an. Doctoral dissertation, College of Graduate Studies, University of Omdurman
Hibban, I. (2012). Sahih Ibn Haban. Beirut: Dar Ibn Hazm
Kilani, N. (2015). Riwayat Najib Kilani. Misr: Dar al-Sahot
Othman, A. F. (2001). Al-Qissa al-Qasira wa Bina’uha al-Mawdu’i wa al-Fanni. Al-Adab al-Islami
Othman, A. F. (2003). Al-Riwaya al-Mawdu’iyya wa Bina’uha al-Fanni. Al-Adab al-Islami
Robert, D. B. (1998). Al-Nass wa al-Khitab wa al-Ijra’. Translated by Dr. T. Hassan. 'Alam al-Kutub
