At a time when many countries of the world got rid of authoritarianism in the name of religion, and the rule of theocratic religious theories, some political systems in our Arab and Eastern world deliberately controlled and overpower their people in the name of the Divine right. This made many orientalists and Westerners accuse the rule in Islam of authoritarianism and tyranny according to theocratic theory, and that the rule in Dawah of Islam is a tyrannical, authoritarian rule. Accordingly, this paper aims to reveal the theory of the Divine right of the ruler and its role in creating tyranny. Statement of the position of the Islamic Dawah to that theory. And that Islamic rule is based on choice and consultation. The study adopted the descriptive analytical approach, which led us to several results, including: The actions of the rulers and their tyranny is due to their mistreatment and behavior in governance. The ruler, according to the concept of the Islamic Dawah, is a human being accountable for what he does, and he is not infallible. The ruler in Islam is not authorized by Allah and is not a shadow of Allah and has no successor. The ruler is chosen by the Ummah in accordance with the principles of the Islamic Dawah Law. It has the right to dismiss him when violating him. The theory of divine authority to the ruler does not conform with the Islamic Dawah way. Religious theories and governance in the name of God are used by tyrannical rulers to conquer and control their people. The Rightly Guided Caliphate did not know the rule by the theory of Divine right. Obedience to the Sultan is part of obedience to Allah, a Persian culture that has moved to the Arab and Islamic environment. The study came in a preamble, three sections and a conclusion containing the results and recommendations, accompanied by the research sources and references.
Ibn-Hanbal. (1999.). The Musnad of Imam Ahmad Ibn Hanbal, verified: Shoaib Al-Arnaout and others. Al-Resala Foundation
Al-Jawziyya, I.Q. (1994). Zad al-Ma'ad Fi Hadyi Khair Al 'Ibaad Beirut: Al-Risala Foundation.
Ibn-Kathir. (2003). Al-Bidaya wa'l-Nihaya, Authenticated by: Abdullah bin Abdul Mohsin Al Turki. Dar Hajar for printing, publishing, distribution and advertising.
Ibn-Qutayba. (1997). Imamate and Politics, Authenticated by Khalil Al-Mansour. Beirut: Dar al Kotob al ilmiyah
Ahmed, A. (2012). The dawn of Islam. Cairo: Hindawi Foundation.
Aristotle. (1947). Aristotle, "Politics", translated from the French by Ahmed Lotfi El-Sayed. Egyptian Book House Press.
Al-Taftazani. (1981). Explanation of the purposes in Ilm al-Kalam. Pakistan: Numani House of Knowledge.
Al-Thaalibi. (1418H). The brilliant jewels in the exegesis of the Koran ( al-Djawâhir al-hisân fî tafsîr al-qor'ân) Authenticated by: Sheikh Muhammad Ali Moawad and Sheikh Adel Ahmed Abdel Mojo. Beirut: Arab Heritage Revival House.
Al-Jabri. (2000). The Arab political mind (its determinants and manifestations) Casablanca: Arabic Studies Center.
Khatib. (2011). Al-Wajeez in Modern Political Systems. Jordan: House of Culture
Al-Rahili. (2004). The Approach of the Noble Quran in calling the polytheists to Islam, first edition, 1424. Medina, Kingdom of Saudi Arabia: Deanship of Scientific Research at the Islamic University,.
Al Rayes. (N.D). Political theories in Islam. Cairo: Heritage House.
El-saaid. (1985). Amr bin Obaid and his verbal opinions. Cairo University, Nahdet El-Shorouk.
Ibn-al-Tiqtaqa. (1997) Honorary in Royal Etiquette and Islamic Countries, Investigator: Abdel Qader Mohamed Mayo, Beirut: Arab Pen House.
Al-Abadi. (n.d). In Abbasid and Fatimid history. Cairo: Arab Renaissance House.
Al-Afani. (2006). O Muhammed {Only the one who hates you is truly cut off ?from any goodness}. Cairo: Afani House.
Al-Ghazali. (1988). AAl-Tibr al-Masb?k f? Na???at al-Mul?k (Molten Gold in the advice of Kings) Reviewed and corrected by: Ahmed Shams El Din, Beirut - Lebanon: Dar al Kotob al ilmiyah
Al-Qurtubi. (1964) Al-Jami’ Al-Ahkam Al-Quran = Interpretation of Al-Qurtubi, Authenticated by: Ahmed Al-Bardouni and Ibrahim Atfayesh. Cairo: Egyptian Book House.
Al-Kawakibi. (2009). Tabai al-Istibdad wa-Masari al-Isti’bad Nasr City, Cairo: Dar Shorouq
Al-Mawardi. (1997). Durar al-sul?k f? siy?sat al-mul?k, Authenticated by: Fouad Abdel Moneim Ahmed. Riyadh, Al watan Publishing
Tawfiq. (1997). Civil society and the political state in the Arab world. Damascus: Publications of the Arab Writers Union.
Al-Nadawi. (1425 - The Biography of the Messenger by Abu Al-Hasan Al-Nadawi, twelfth edition). Damascus: Dar Ibn Kathir
Imam, A. F. I. (1994). Tyrant (a philosophical study of images of political tyranny). Kuwait: The world of knowledge series 183.
Al-Mawardi. (1983). Kings advice Authenticated by Al-Khidr Hussein. Cairo. Al Falah Library.
Hegazy. (2005). The wasted man. Beirut - Morocco: Cultural Center.
Hassan. (1996) A history of political, religious, cultural and social Islam (Abbasid Era). Beirut. Lebanon: Dar Al geel
Hamid. (n.d). The radiance of bliss in the noble manners of the Noble Messenger - may Allah’s prayers and peace be upon him, a number of specialists under the supervision of Sheikh/ Saleh bin Abdullah bin Humaid, the imam and preacher of the Great Mosque of Mecca: 10/ 4836. Dar Al-Wasila for Publishing and Distribution, Jeddah, fourth edition.
Khatami. (2001). Religion and thought in the trap of tyranny. Translated by Dr. Soraya Muhammad Ali. Alaa Al Sebaei Jakarta - Kuala Lumpur: Al Shorouq
Reda, M. R. (1990). Interpretation of the Holy Qur'an - Interpretation of Al-Manar. Cairo: Egyptian General Book Authority.
Zened. (1988) Collection from the crop Siraj Al-Din Mahmoud bin Abi Bakr Al-Armawi, Ph.D. thesis, first edition. Beirut - Lebanon: Al-Resala Foundation for Printing, Publishing and Distribution.
Safwat. (1996) The mass of Arab speeches in the prosperous Arab eras. Beirut: Scientific library.
Zeidan, A. K. (1993 AD). Divine ways in Nations, Groups and Individuals in Islamic Sharia, I 1, 1413 AH. Beirut: Message Foundation.
Hassan, A. A. (2017 AD). Sufi orders in Egypt.
Selim, G. (2011). Constraints on power under religious theories. Journal of Economic and Legal Sciences, Damascus University, Volume 27, Issue Three, Year 575.
Mahfouz, A. (n.d). Guidance of the guides to the ways of preaching and guidance year edition,. Cairo: Al-Istisam Library.
Firouzabadi, M. (1996), Ambient Dictionary, Authenticated by: Heritage Office at Al-Resala Foundation, Beirut, Al-Resala Foundation.
Khatami, M. (2001). Cairo - Kuala Lumpur. Jakarta: Sunrise Library.
Al-Mudhaffar, M. R. (1968). Doctrines of the Imamiyyah - The All-Knowing Seminary. Najaf, Iraq: Al-Amin Library.
Muhammad. (2002). Theories of governance and the state (a comparative study between Islamic jurisprudence and positive constitutional law). Beirut: Second Edition - Civilization Center for the Development of Islamic Thought, Civilization Studies Series.
Shaltout, M. (2004). From the directives of Islam. Cairo: Al Shorouq.
Al-Khatib, N. A. (2011). Al-Wajeez in Modern Political Systems, 2nd Edition. Jordan. House of Culture.
