Ethics is a common basic pillar among the heavenly religions. It is the basis for the goodness of individuals, the pillar of advancement of societies, and the goodness or corruption of ethics is the responsibility of the ruling authority in society. This research paper aims to: Identifying the causes of human and social oppression. It focuses on the Dawah approach in changing the ethics of the oppressed society. It also addresses the relationship between power and righteousness and the corruption of ethics, as well as how oppression directly contributes to the backwardness of our Arab and Islamic societies. The descriptive analytical approach was used to address this issue, and the following outcomes were obtained: In our societies, there is widespread oppression. The oppression in our societies is a result of both political and environmental issues. Corrupt ethics spread as a direct result of oppression. One of the main causes of Arab societies' backwardness is oppression. When we address tyranny and its consequences, human happiness and advancement take place in our societies. Paper recommendations: Necessity of implementing social changes that will encourage the advancement of moral virtue. Organizing public awareness campaigns to inform people about the negative effects of oppression on ethics. Forming medical, health, and cultural committees with the intention of offering psychological care for the people of the society and raising their awareness of their rights. Directing dawah discourse to concentrate on guarding against oppression and tyranny as well as maintaining human dignity in our societies. The paper has three sections and a conclusion accompanied by research sources and references.
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Musa. (1972). The method of scientific research among the Arabs. Beirut, Lebanon,: Dar al-Kitab. Allubnani.
Howeidi. (1994) Deficient Religiosity. Cairo: Dar Al Shorouk.
Ibn-Khaldun. (2004). Muqaddimat Ibn Khaldun,, Authenticated by: Abdullah Muhammad Al-Darwish, Damascus, Dar Yarob
Ibn-al-Atheer. (1997). Al-Kamil fi Al-Tarikh, Izz Al-Din Ibn Al-Atheer, Authenticated by: Omar Abdel Salam Tadmary, Arab Book House, Beirut - Lebanon
Al-Jawziyya, I. Q. (1973). al-Faw??id, second edition. Beirut: Dar al Kotob al ilmiyah
Ibn-Ashour. (1984). al-Tahrir wa'l-Tanwir : 'Interpretation of verification and enlightenment') is a work of Qur'anic exegesis.” Tunisia: al-dar-al-tonesia-lelnashr
Ibn-Manzur. (1414). Lisan Al Arab, third edition. Beirut: Sader House.
Al-Isfahani. (1412). Al-Mufradat fi Gharib al-Quran, Authenticated by: Safwan Adnan Daoudi, first edition. Damascus Beirut: Dar Al-Qalam, Al-Shamiya House.
Al-Jabri. (2000). The Arab political mind (its determinants and manifestations) Casablanca: Arabic Studies Center.
Al-Jurjani. (1983). Definitions were adjusted and corrected by a group of scholars. Beirut - Lebanon: Dar al Kotob al ilmiyah
Al-Husri, S. (2021) Studies in Muqaddimat Ibn Khaldun, Cairo, Hendawy Foundation
Al-Rubaie, P. (2007). The authority of tyranny and the oppressed society, Damascus: Safahat for Publishing
Al-Zubaidi, M.B. (n.d.). "Taj Al-Arous men Jawaher Al-Qamous". Dar Alhidaya
Al-Shahoud. (n.d.). Encyclopedia of response to contemporary intellectual doctrines.
Sheikh, N. B. (1995). The creed studies in Surah Al-Zumar, first edition. Riyadh, Saudi Arabia: Al-Rushd Library.
Al-Tabari. (2001). Tafsir al-Tabari = J?mi? al-bay?n ?an ta?w?l ?y al-Qur??n, Authenticated by: Dr. Abdullah bin Abdul Mohsen Al-Turki: Riyadh. Dar Hajar for printing and publishing.
Al-Ghazali. (n.d.). Revival of the religious sciences, Abu Hamid. Beirut: Marefah House.
Alfasih. (n.d) Cairo: Academy of the Arabic Language
Al-Qushayri. (n.d) La??'if al-Isharat = Al-Qushayri's interpretation, Authenticated by: Ibrahim Al-Bassiouni, third edition. Egypt: General Egyptian Book Organization
Al-Kawakibi. (2009). Tabai al-Istibdad wa-Masari al-Isti’bad Authenticated by: Dr. Mohamed Emara, Dar Al-Shorouk. Cairo
Al-Mawardi. (n.d) Kit?b Durar al-sul?k f? siy?sat al-mul?k, Authenticated by: Fouad Abdel Moneim Ahmed,. Riyadh: Al watan Publishing
Al-Mahdi, M. (2007 AD). Cairo: Political Psychology (Egyptian-Arabic vision, Anglo-Egyptian Library.
Al-Nomani, A. H. (1998). Lubab fi 'Ulum al-Kitab, Authenticated by Sheikh Adel Ahmed Abdel Mawgod and Sheikh Ali Muhammad Moawad, first edition. Beirut, Lebanon: Dar al Kotob al ilmiyah
Al-Wasit. (n.d.). The Arabic Language Academy in Cairo (Ibrahim Mustafa / Ahmed Al-Zayat / Hamed Abdel-Qader / Mohamed Al-Najjar). Cairo: Dar AL Dawa
Boetie. (2008). Discourse on Voluntary Servitude Beirut: The Centre for Arab Unity Studies
Pierre, C., Gauchet, M. (2013). Recherches d'anthropologie politique Translated by: Ali Harb. Beirut: Madarek Books
Afifa. (2014). Motivation: its importance and role in the learning process. Knowledge magazine.
Habanka. (1979). Islamic ethics and its foundations, first edition. Damascus: Dar Alkalam
Hegazy. (2005). The wasted man. Beirut - Morocco: Cultural Center.
Hegazy, M. (2005). The psychology of the oppressed person. Beirut - Casablanca: Arab Cultural Center.
Zarrouk. (2016). The Arab Islamic political mind. Damascus: Syrian Ministry of Information.
Zygmunt, B. (2016). Liquid Fear, translated by Hajjaj Abu Jabr, presented by Heba Raouf Ezzat. Beirut: The Arab Network for Research and Publishing.
Skinner, B. (1980). Human Behavior Technology, translated by Dr. Abdel Qader Youssef, revised by Dr. Mohamed Ragai. Kuwait: World of Knowledge Series.
Al-Rubeai, S. (2007). Authoritarian power and oppressed society. Damascus, Syria: Safahat for study and Publishing
Sobh. (2002). The Prohpetic depiction of moral and legislative values in the hadith. Cairo: El Azharia Lltorath Library.
Tantawy. (1998). Cairo. Intermediate Interpretation Of The Noble Quran: Dar Nahdet Misr for printing, publishing and distribution, Faggala.
Adwan. (2016). Animalization of human. Damascus, Syria, Dar Mamdouh Adwan.
Omar. (2008). A Dictionary of Contemporary Arabic Language, First Edition. The world of books.
Ghazi, S. ( 2020). Summary of philosophy and philosophers through the ages. Dar Al Kalima for Publishing and Distribution.
Freud. (2006) The Psychology of the Masses, translated by George Tarabishi, first edition. Beirut: Dar Al-Taliaa for printing and publishing.
Qutb. (2003). Fi Zilal al-Quran. Dar Shorouq Cairo
Al-Bukhari. (1989). Al-Adab al-Mufrad third edition, Authenticated by: Muhammad Fouad Abdel-Baqi, Beirut: Dar AlbaShaer
Al-Quda’i. (1986). Musnad al-Shih?b, Authenticated by: Hamdi bin Abdul Majeed Salafi. Beirut Al-Risala Foundation.
Ragab, M. (1988). Alienation (biography of the term). Cairo: Marefah House.
Makroum. (1983). A study of some problems that hinder the moral function of secondary school » Unpublished master's thesis. Faculty of Education: Mansoura University.
Musa. (1972). The method of scientific research among the Arabs. Beirut, Lebanon,: Dar al-Kitab. Allubnani.
Howeidi. (1994) Deficient Religiosity. Cairo: Dar Al Shorouk.
In-Text Citation: (Khayat et al., 2022)
To Cite this Article: Khayat, M. H. M. El, Yusoff, Z., & Latif, M. N. H. A. (2022). The Strategy Used by Islamic Dawah to Reestablish Ethics in A Society Under Oppression. International Journal Academic Research in Business and Social Sciences, 12(12), 1599– 1622.
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