Islam has set a marriage law comprehensively to ensure the survival of a family institution by verifying the rights and responsibilities of spouses. Islam also permits couples to append any conditions (syarat) in marriage contracts as long as within the Islamic law. However, Malaysia has practice conditions that approved merely on contracts of divorce which outlined in the Islamic Family Law. Accordingly, the objective of this study is to analyst the views of the majority of scholars (fuqaha), then to compare marriage contract of Malaysia practices and to evaluate its implications. This is a qualitative study, focusing on collection of data related to setting conditions in marriage by analyzing the views of the fuqaha, and analyzing the applications inductively in Islamic Family Law in Malaysia. The study finds that fuqaha collectively has consent to contracts should not conflict with Islamic law, indeed the Hanabilah is considerable to allow all conditions in marriage except that opposed to the Quran and Sunnah. The law in Malaysia practically do not implement all the views of the fuqaha in terms of conditions in marriage. Furthermore, the debate between views of fuqaha and the Islamic Family Law in Malaysia pertaining to conditions of marriage however address to the requirements on talak (divorce) of its impact to marriage. According to Malaysia Islamic Family Law, only the taklik read during the marriage ceremony is allowed without the addition of other taklik. If the taklik related to preventing this polygamy is mentioned by the husband after the marriage contract, then it will be considered as a normal divorce.The significant of this study is the Legislative Body had to re-enact the law by incorporating the provision that gave the couple the option to include any conditions does not conflict with Islamic law in order to secure the interests of their marriage.
Al-Qur`an.
Al cAyniyy, A. M. (1980). al-Binayah fi Sharh al-Hidayah. Beirut : Dar al-Fikr.
Abu Zahrah, M. (1976). al-Milkiyyah wa Nazariyyah al cAqd fi al-Sharicah al Islamiyyah. Kaherah : Dar al-Fikr al cArabi.
Aznan, M.A. (2014). Ta’liq Tambahan Dalam Akad Pernikahan: Kajian di Ipoh Perak, disertasi sarjana, Jabatan Syariah dan Undang-Undang, Akademi Pengajian Islam, Universiti Malaya.
Badran, A. A.- A. (1973). al-Sharicah al-Islamiyyah. al-Iskandariyyah : Matbacah Mim Kaf.
Al-Bahutiyy, M. t. th. Kashshaf al-Qinac can Matn al-Iqnac. Riyadh : Maktabah al-Nasr al-Hadithah.
Al-Bajiyy, S. K. (1914). Kitab al-Muntaqa Sharh Muwata’ Malik Ibn Anas. Jil. 6. Mesir : Matbacah al-Sacadah.
Al-Bukhariyy, A. A. M. (1989). Sahih al-Bukhariyy. Cet. bersama Fath al-Bari. 14 jil. T. tp : Dar al-Fikr.
Al-Bukhariyy, A. A.-A. (1974). Kashf al-Asrar can Usul al-Bazdawiyy. Beirut: Dar al-Kitab al-Arabiyy.
Al- Ghazaliyy., H. a.-I. (n.d.). (t.th) al-Mustasfa. Kaherah : Muasasat al-Halabi wa Shurakah li al Nashr wa al-Tauzic.
Ibn Abidin, M. A. (1966). Hashiyat Radd al-Muhtar cala Durr al-Mukhtar. 8 jil. Mesir : Maktabah wa Matbacah Mustafa al-Babi al-Halabi wa Auladuh.
Al-Suyawasi, K A-D. M (t. th). Sharh al Fath al-Qadir. Cet kedua. Jil. 6,7&8. Beirut : Dar al-Fikr.
Ibn Juzay, A. A.-Q. M. (T. th). al-Qawanin al-Fiqhiyyah, Beirut : Dar al-Kutub al cIlmiyyah.
Ibn Qudamah, A. M. A. (1968). al-Mughniyy. Mesir : Maktabah al-Qahirah.
Ibn Taymiyyah. (T. th). Majmuc Fatawa. Mesir : Maktabah Ibn Taymiyyah.
Al-Kandahlawiyy, M. Z. (1974). Awjaz al-Masalik Ila Muwata’ Malik. Beirut : Dar al-Fikr.
cAliyy, K. K. (1979). Shurut cAqd al-Zawaj fi al-Sharicah al-Islamiyyah. Mesir : Dar al cIbtisam.
Kassim, A. (1985) Wanita dan Masyarakat. Kuala Lumpur : Utusan Publications & Distributor)
Lembut, I. (2006). Kaedah Ta‘liq Talak Di Mahkamah Syariah. Jurnal Hukum, Jilid 21 Edisi (2). Hlm. 147-157.
Latif, L. A. (2020). Teori Masalih Mursalah Berdasarkan Pandangan Imam al-Syatibiy dan al-Ghazzali Terhadap Pengabaian Hak-Hak Wanita Dalam Isu Lafaz Cerai Taklik Lisan. National Seminar On Contemporary Fiqh. Universiti Islam Antarabangsa Malaysia. Gombak.
Madkur, M. S. (1969). al-Janin wa al-Ahkam al-Mutacalaqah bih fi al Fiqh al-Islamiyy, Cet. pertama. Kaherah : Dar al-Nahdah al cArabiyyah.
Mahmasaniyy, S. (1983). al-Nazariyyah al cAmmah li al-Mujabat wa al cUqud fi al Sharicah al-Islamiyyah. Cet. ke 3. Beirut : Dar al cIlm li al-Malayin.
Zin, M. N. (2006). Pembubaran Perkahwinan dan Permasalahan Berbangkit. Kuala Lumpur : IKIM
Al-Sancaniyy, M. I. I. (1987). Subul al-Salam Sharh Bulugh al-Maram, 4 jil. Kaherah : Dar al-Rayyan li al-Turath & Beirut : Dar al Kitab al cArabi.
Al-Sanhuriyy, cA. a.-R. (1954). Masadir al-Haq fi al-Fiqh al-Islami. Beirut : Dar Ihya’ al-Turath al cArabi.
Al- Shalabiyy, M. M. (1983). al-Madkhal fi al-Tacrif bi al-Fiqh al-Islami wa al-Qawacid al-Milkiyyah wa al cUqud fih. Beirut : Dar al-Nahdah al cArabiyyah.
Al-Shatibiyy, I. (T. th). al-Muwafaqat fi Usul al-Sharicah. Mesir : al-Maktabah al-Tijariyyah al-Kubra.
cUlaysh, M. A. (1958) . Fath al cAliy al-Malik. Mesir : Matbacah Mustafa al-Babi al-Halabi wa Auladuh.
Musa, Y. M. (1958). al-Fiqh al-Islamiyy - Madkhal li Dirasatihi wa Nizam al-Mucamalat fihi. Mesir : Matabic Dar al-Kitab al-Arabi.
Kamaruddin, Z., & Abdullah, R. (2006). Poligami dan Undang-Undang : Isu dan Realiti. Kuala Lumpur. IKIM
Zaydan, A. A.-K. (1986) al-Madkhal li Dirasat al-Sharicah al-Islamiyyah. Beirut : Maktabah al-Quds & Bagdhad : Muasasat al-Risalah.
Al-Zarqa’, M. A. (1968) al-Madkhal al-Fiqhi al cAm. Damsyik : Matabic Alif Ba’- al-Adib.
Al-Zuhayliyy, W. (1989). al-Fiqh al-Islamiyy wa Adillatuh. Damshiq : Dar al-Fikr.
